Mehmet Shehu and class struggle Albanian style

In the autumn of 1982, Enver Hoxha explained, he had “examine a problem that is as delicate and important, as well as dangerous for the fate of the Homeland. I do not want to dwell on the issue of which we are now aware, that the enemy and traitor Mehmet Shehu, for 40 years has worked in our country, organising plots to overthrow popular power and liquidate the Party. We know these plots because we discovered them ourselves. Today I want to emphasise the issue that all the plots have been revealed by the Politburo and not State Security.” [i]

As far as the outside world could see, Hoxha had internally attacked and humiliated his most important and loyal companions. For decades Hoxha’s most loyal acolyte was his long-standing comrade-in-arms, prime minister Mehmet Shehu. An old revolutionary who had distinguished himself as a commanding officer of a brigade in the Spanish Civil War, returning to occupied Albania, via a spell in an internment camp in France. He had a fearsome reputation as ruthless military strategist, commander of 1st Partisan Assault Division of the National Liberation Army. He led the forces which liberated the capital, Tirana, from the Germans in November 1944. Albania was the only country in Europe, indeed the only country in the world occupied by any of the Axis powers, which freed itself without a foreign army landing on its territory in force.

After the German withdrawal, General Shehu became chief of the general staff under Enver Hoxha.  When Xoxe was sacked as Albania’s internal affairs minister in October 1948, he was replaced with Mehmet Shehu. He served as the Prime Minister of Albania from 1954 to 1981. From 1974 he was also the Minister of People’s Defence while from 1947 to his death he was a deputy of the People’s Assembly. Shehu was clearly the number two in the power hierarchy. [ii]

The backstory lays in the previous winter, when on December 17. a marathon session of the Secretariat was held to review and analyse the self-criticism of the former Prime Minister, Mehmet Shehu because of a family matter involving the engagement of his son, Skender to a volleyball player who happened to have family with a “bad political biography”, links to an exiled anti-communist dissident in the US. Whether the suspicion aroused by this liaison or the speculation that Shehu’s favoured re-establishing official links with foreign western powers sealed his fate has remained unproven.

When Hoxha learned of this engagement he confronted the prime minister and accused him of neglecting the class struggle. Shehu had the engagement annulled.

Hoxha gave him the task of writing a self-criticism

The session, that began in the afternoon continued until late hours, involved a litany of criticisms and accusations that politically “crucified” Mehmet. He was attacked and humiliated at the Politburo meeting. Hoxha himself sent out many and partially contradictory signals. He acted as an interrogator, but at the same time staged himself as a kind of impartial arbiter. He also ostensibly cleared Shehu of any possible allegation of having acted with hostile intent.

However, it was reported that Shehu appeared demolished and paralysed. The next morning Shehu was found shot in his bed with a pistol next to him. He committed suicide according to official sources.

Hoxha declared him an enemy before the Politburo. A few hours later, at a CC emergency plenum, he spoke of a “masked and dangerous enemy” whose aims and plans had to be revealed. Hoxha claimed that the suicide could only be explained by the fact that Shehu’s conscience must have been burdened by “other mistakes, exceptionally serious ones, and acts still unknown to the party.”

In conclusion, he had Shehu posthumously expelled from the party as a “dangerous enemy” along with his wife Fiqrete as his “close collaborator in anti-party and hostile activities.” The Shehu family was immediately placed under house arrest.

Whether Mehmet Shehu committed suicide as officially stated, or was killed on orders from Hoxha to resolve an argument is still rumoured today. Enver dismissed such speculation in his presentation of the case against his old colleague:

“The foreign news agencies related the fact as we had given it, that Mehmet Shehu «committed suicide in a crisis of nervous breakdown.» Here and there some comment secretly paid for by the Yugoslavs was made. However, even the Yugoslavs were unable to exploit this act in their official press, apart from charging a students’ newspaper in Zagreb to write about the «drama» which had occurred at the meeting of the Albanian leadership (according to the version which the UDB had planned). According to this newspaper, «… Mehmet Shehu fired some shots with a Chinese revolver of this or that calibre(!), but Enver Hoxha’s comrades killed him. The fate of Enver Hoxha is not known…»

A scenario modelled on westerns with gunfights which occurred in the saloons at the time! But what could they do? This is what they wanted! But their agent was buried like a dog, or better to say that their trump card, the super agent of the CIA and the UDB in Albania was thrown away for nothing.” [iii]

Mehmet Shehu, who had delivered a speech, The History of the Albanian People is written in blood [iv] joined the litany of traitors: Yugoslav use of the Koci Xoxe group, Khrushchev revisionists through Liri Belishova and Koco Tashko, the putschist plot of Beqir Balluku, Abclyl Killezi and others the subject of such accusations.

Jon Halliday’s speculative discussion in London Review of Books described Hoxha’s allegations as widely greeted with derision as a figment of Hoxha’s paranoia. Support for the credibility of the accusations was sought by delving into official British state archives, “this does not prove anything except wishful thinking”. The well-researched investigation From the Annals of British Diplomacy: The Anti-Albanian Plans of Great Britain during the Second World War according to Foreign Office Documents of 1939-1944 by Arben Puto contains no reference to British intelligence’s speculations. Published in 1981 in an English language edition, the foreword is dated April 1976. However, Halliday offers the scenario that Puto found the files in which Shehu was portrayed as a ‘pro-British element’. He had to show them to Hoxha, who saw documents drawn up by British intelligence agents, some of whom were later active in the invasion of Albania in 1949, which list his prime minister as No 2 on a list of ‘pro-British elements’ to be protected and ‘built up unobtrusively’, Halliday suggests “would have been enough to detonate lethal suspicion in a chronically suspicious mind.”

This provoked readers’ response, raising the point:

“if Mr Halliday is right in thinking that Puto passed information concerning Shehu culled from FO archives to Enver Hoxha, this must have happened by autumn 1972. In which case the question obtrudes itself: why, despite his ‘chronically suspicious mind’, and the ‘lethal detonation’ which these documents set off, did Hoxha sit on them and take no further action for another nine years?” [v]

Associated Press reported in July 2001, nearly 20 years after his reported suicide, the remains of former Prime Minister Mehmet Shehu were found on 21 July near the Erzen River in the village of Ndroq between Tirana and the Adriatic. [vi]

The death of Mehmet was a curtain-raiser for the last major purge of the Hoxha era. Idrit Idrizi suggests the purging of prominent party leaders clearly elevated and consolidated the position of Ramiz Alia, as his successor. The succession to Hoxha (aged 73 in December 1981) was a political concern. A number of party leaders who had started rising to power in the course of the 1970s, with striking aggression and cynicism, had helped Hoxha push his old guard into the abyss. [vii]

The Albanian leadership would publicise its past struggle citing examples of early anti-party groups like the Koci Xoxe’s group, and in later years, the Party uncovered and liquidated the hostile groups of F. Pacrami and T. Lubonja, of B. Balluku, P. Dume and H. Cako, and of A. Kellezi, K. Theodhosi and K. Ngjela. In a reference to Lenin calling purging a law of development of the revolutionary party of the working class,    

“Our party has never allowed opportunist softness, liberalism and sentimentality in the implementation of this law.” [viii]

The ripples from the suicide of Mehmet Shehu led to a deeper investigation of his political career. Released in the 6th volume of his Selected Works was Enver Hoxha’s Speech delivered at the 4th Plenum of the CC of the PLA in September 24, 1982, A Synopsis of the Secret Activity of the Enemy Mehmet Shehu laying out allegations, unsubstantiated by others investigation, and in the absence of non-party archival sources, testimony or Wikileak type revelations. Enver Hoxha also laid out the details of Shehu’s alleged plans to poison him at the alleged behest of the Yugoslav authorities in the publication The Titoites (1982). [ix]

The Albanian leadership, as if to emphasis the political nature of the incidents, was told by Enver Hoxha that these traitors were “not discovered by the State Security. The State security then acted to conduct the investigation … [Again] This work was done by the Central Committee, not by the State Security. All of these constitute a major minus for State Security … those who acted in the most dangerous way, it turns out that they were gathered in the Ministry of Internal Affairs and in the Ministry of National Defense.”   Alluding to Begir Balluku , after 22 uninterrupted years of service as the Minister of Defense  with a group of officers purged, tried and then shot in 1974/75. Enver Hoxha alleged in his memories that the “enemy groups” of Abdyl Këllezi (Minister of the Economy) and Beqir Balluku (Minister of Defense) had drafted their inimical plan based on suggestions from Zhou Enlai, Premier of the People’s Republic of China.[x]

Hoxha claimed that for 40 years, Mehmet Shehu had been working with many accomplices and on behalf of several enemy secret services to destroy socialism in Albania. One by one Minister of Health Llambi Ziçishti, his brother Mihallaq, who had previously served as head of the Sigurimi, and Foreign Minister Nesti Nase ended up behind bars. The purge of several of the highest-ranking political officials in communist Albania from 1981 to 1983, included the arrest of the removed minister of the interior, Feçor Shehu, for “high treason”. [xi]

The arrest of Foreign Minister Nesti Nase in mid-September, after Hoxha had already sent him into early retirement in the June of that year, on an alleged lack of initiative. Around the same time as Nase’s arrest, accusations were also levelled against Minister of Defence Kadri Hazbiu, who had previously headed the Ministry of the Interior for some 26 years, from 1954 to 1980. Now he was suspected of not having been sufficiently vigilant. In the face of hostile harangement before the Party leadership bodies, Hazbiu’s denial of treason and his reiteration of his loyalty to Hoxha critically threatened the success of the show trial against him.

The arrests within the political elite were then accompanied by allegation that back-dated the activities of seemingly regime loyalist to involvement in crimes in the early days of communist rule. Those levelled against Minister of Defence Kadri Hazbiu were that he had been involved in the crimes of Koçi Xoxe, the minister of the interior executed in 1948 and Enver Hoxha’s former arch-enemy, and subsequently in Mehmet Shehu’s conspiracy plans. That such traitors could remain brooding within, and rise to the leadership of the Party and State, for such a length of time does not seem to have stimulated a response other than repeat the constant, and much-vaunted calls for vigilance and implementation of party education. No structural or managerial issues addressed why they survived and thrived, even nurtured during the building of socialism in Albania.

Hazbiu was accused of not having carried out comprehensive purges of ‘Feçor Shehu’s main brood’ in the Ministry of the Interior, expanding the circle of suspects. During the “trial” against Hazbiu, the two Deputy Defence Ministers Veli Llakaj and Nazar Berber, faced Hoxha who accused them as complicit saying  Shehu had planned a military coup with them.

The purge also reached the PLA Institute for Marxist-Leninist Studies. It was not its director, Hoxha’s wife, but the deputy director Ndreçi Plasari who was held accountable for the praise of Mehmet Shehu in the institute’s publications. He was also accused of having concealed a document of the British secret service concerning the then prime minister, which he had found in the London archives. [An event raised earlier and alluded by Jon Halliday.] Plasari ‘s compliant self-reproach was that he had been an opportunist, a coward and politically short-sighted. However, he never acted with, nor had he ever suspected that Shehu was a traitor.

Enver Hoxha accused them all of being traitors and part of a monstrous conspiracy on behalf of hostile foreign powers and under the leadership of Shehu. The documentation of accusations  from the Politburo and Secretariat of the Party of Labour of Albania of “hostile activities” implicated dissidents real and imagined from within the Party and state are translated and reproduced in the extensive postings on the anti-regime Memorie.al of archival material sourced from the Central State Archive (fund of the former Central Committee.)

In connection with the alleged conspiracy under the leadership of Mehmet Shehu, two prominent court proceedings, one civil and one military, took place almost parallel to each other. In the first, the defendants were Mehmet Shehu’s wife Fiqrete, his son Skënder, former Foreign Minister Nesti Nase and former Health Minister Llambi Ziçishti. The second trial was directed against Kadri Hazbiu, who was arrested two days after the CC plenum, the former Minister of the Interior Feçor Shehu, three Sigurimi officials, Mehmet Shehu’s head bodyguard and a hairdresser also accused of collaboration in conspiracy. The accused in the first trial also appeared as witnesses in the second.

Kadri Hazbiu, Feçor Shehu and Sigurimi official Llambi Peqini refused to accept the charge that they had been members of a counterrevolutionary organisation. All three were sentenced to death. They were shot on the night of 9 to 10 September 1983. The same fate befell the former Minister of Health, Ziçishti. The rest of the accused received long prison sentences.

The main defendants were executed and buried in secret locations in 1983.

Anti-party groups, revolutionary justice and class struggle

The Party leadership was in no doubt that, the struggle against anti-party elements, groups and views, like the entire class struggle within the party, was an ideological struggle for the Marxist-Leninist ideology and purity of its theory, of its general line, and of the communists themselves.

The danger of capitalist restoration was understood in terms of individual degeneration of individual members, lack of Party diligences and foreign conspiracies. In post-war Albanian politics, any dispute, whether over internal or external policy, has always been given a foreign dimension reflecting both traditional Albanian xenophobia and practice from the Stalin era.

Class struggle within the Albanian party was seen in orthodox Stalinist terms that avoided the thesis of “capitalist roaders” and regenerative class exploitation developing that emerged during the cultural revolution in Mao’s China. Against the Maoist position, they can hardly argue that there is no danger of the formation of opposing, hostile currents and lines in the party, but the emergence and formation of such currents and lines, while not an unalterable fate were also rarely prevented, as seen in the experience of the Party of Labour of Albania.  

Hoxhists raise criticism of Mao aimed at the fact that he was alleged to approve the formation of hostile lines in the party and allowed recognized revisionists to continue working in the party.[xii] They misrepresent the two line struggle, personalised as Mao Tse-tung’s thesis of the bourgeoisie sitting in the middle of the party, tolerated and Mao Tse-tung allowing hostile currents to developed in the Central Committee, even though their anti-Party activities were well known.

Whereas Vice-director of the Institute of Marxist-Leninist studies, Ndreci Plasari, repeated the well-rehearsed position that “class struggle within the party is directed against enemies and traitors; against deviations, distortions and violations of party decisions and directives; against shortcomings, mistakes and gaps in the work of the leading organs and basic organizations of the party; against opportunism, dogmatism, sectarianism, and any kind of alien, un-Marxist views.”[xiii]

He noted that all the enemies and traitors who have emerged from the ranks of the Party have been rightists. Opposing the onslaught from the CPSU [xiv], Mehmet Shehu had warned:

“Messrs. plotters! Albania is a hard bone as sharp as a knife which sticks in the throat of whoever tries to bite at or swallow it.”

Not as famous as the Stasi or KGB, the Sigurimi [Drejtorija e Sigurimit të Shtetit] gets a bad press from Enver Hoxha; in essence, he implied that the Directorate of State Security failed in its duty to protect the People’s Socialist Republic of Albania. Formed in December 1944 (dissolved August 1991) the mission of the Sigurimi was to prevent counterrevolutions and to suppress opposition to the existing political system. [xv] Yet, there was Hoxha explaining, that in the circumstances of an attack at the very heart of the regime, by its hidden enemies, “I want to emphasise the issue that all the plots have been revealed by the Politburo and not State Security.”

The standard western view suggests the history of communist rule in Albania is a history of recurring purges, mass arrests and campaigns of “ideological purification.” In 1948, when President Josip Broz Tito in neighbouring Yugoslavia broke with Stalinism, the Albanian party was purged of identified individuals closely associated with “Titoites and revisionists”; in 1960, top leaders were executed as “modern revisionists and Khrushchevites”; in 1977, attention was turned to the “pro-Chinese elements” and in December 1981 Hoxha’s prime minister of 28 years, Mehmet Shehu, “committed suicide” and then was denounced as an agent of the KGB, the CIA, British Intelligence and the Yugoslav secret service.

The narrative remains the same: behind domestic opponents lay foreign hands: Yugoslavia, the Soviet Union, or China, after Albania broke from successive alliances with each of those countries, Albanian communists were purged and some executed. “They have been very few in numbers, but the danger they posed was very great”. One estimate indicated that at least 170 communist party Politburo or Central Committee members were executed as a result of the Sigurimi’s investigations.

Deputy director of the PLA Institute for Marxist-Leninist Studies, Ndreçi Plasari, subjected to questioning in the aftermath of Mehmet Shehu’s death, had summarised that

“class struggle within the ranks of party organisations is linked, and cannot but be closely linked with the class struggle in the ranks of the people against the blemishes from the old society, against petty-bourgeois psychology and all remnants of old reactionary ideologies, against backward customs, as well as with the struggle against the [external-added] bourgeois-revisionist aggression.”[xvi]

The Sigurimi had proved effective in smashing the various plots of Albanian émigrés given Western support for their efforts to overthrow the Communist government in the late 1940s and early 1950s, and even in September 1982, The New York Times reported “The Albanian Interior Ministry announced that a ”band of Albanian emigre criminals” landed by boat on the Adriatic coast of Albania and were ”liquidated” five hours later.”  But in the face of the political and ideological opposition at the apex of the state, and although it was responsible for purging the party, government, military, and its own apparatus, the Directorate had failed to detect Mehmet Shehu’s alleged forty years of counter-revolutionary activity.

Unspoken incompetence characterises the narrative that spun around the death of the Albanian communist Mehmet Shehu. There is the failure to detect his alleged activities over the span of four decades, and his failure to decisively fulfil the alleged sabotage and destruction of socialism in Albania. There is also the implicit criticism raised that the Directorate of State Security failed in its duty to protect the People’s Socialist Republic of Albania.

Enver tells it to Zhou

Enver Hoxha explained at length, in a conversation with Zhou Enlai, the Albanian leadership limiting view on class struggle within the party, and capitalist restoration. The degeneration of party life and conspiratorial activity by traitors and revisionists elements are seen as key factors in the undermining of the socialist state. The PLA analysis was that a worker aristocracy made up of bureaucratic cadres was being created in the Communist Party of the USSR, and that bureaucratic distortions led to ideological and political distortions, to the creation of the current of modern revisionists.[xvii]

 “The seizure of power by the Soviet modern revisionists from within, without using weapons or violence, is so to speak, a new phenomenon. We think that in fact Stalin had not envisaged this, for the Soviet Union least of all. He never underrated the ferocity of the elements left over from the exploiting classes who, the closer they draw to their grave, the more fiercely they fight socialism and the dictatorship of the proletariat, but we think that considering the state these remnants were in, Stalin assessed the internal situation as sound and correctly foresaw that the ally which could revive these remnants was foreign imperialism. Stalin put the stress on the danger from outside, while we can say that he did not foresee the full implication of the danger of the revisionist elements who, as a result of many subjective and objective circumstances, might emerge within the party and the socialist state and be gradually transformed, wittingly or unwittingly, consciously or unconsciously, with or without a premeditated plan, into an anti-Marxist trend, especially within the Communist Party of the Soviet Union and the Soviet Union itself. He was convinced that if some anti-party hostile activity emerged within the party, this might be developed and organized in the usual ways, but he was also firmly convinced that this activity would be attacked and liquidated by the same methods and forms that had been used to expose and liquidate all such activities in the past.

… If there is anything for which we can blame Stalin it is the fact that after the war, and especially in the last years of his life, he did not realize that the pulse of his Party was not beating as before, that it was losing its revolutionary vigour, was becoming sclerotic and, despite the heroic deeds of the Great Patriotic War, it never recovered properly and the Khrushchevite traitors took advantage of this. Here, if I am not mistaken, is where we must seek the origin of the tragedy that occurred in the Soviet Union

…  generally speaking, no errors of principle will be found, but we shall see that little by little the Party was becoming bureaucratized, that it was becoming overwhelmed with routine work and dangerous formalism which paralyze the party and sap its revolutionary spirit and vigour. The Party had been covered by a heavy layer of rust, by political apathy and the mistaken idea spread that only the head, the leadership, acted and solved everything. It was this concept of work that led to the situation in which everybody, everywhere, said about every question: «The leadership knows this», «the Central Committee knows every Committee does not make mistakes», «Stalin said this and that’s the end of it». Many things which Stalin may not have said at all were attributed to him. The apparatuses and officials became «omnipotent», «infallible», and operated in bureaucratic ways, misusing the formulae of democratic centralism and Bolshevik criticism and self-criticism which were no longer Bolshevik. There is no doubt that in this way the Bolshevik Party lost its former vitality, it lived by correct formulae, but only formulae; it carried out orders, but did not act on its own initiative.

.. Careerism, servility, charlatanism, cronyism, anti-proletarian morality, etc. developed and eroded the Party from within, smothered the spirit of the class struggle and sacrifice and encouraged the hankering after a «good», comfortable life with personal privileges and gain, and with the least possible work and toil. «We worked and fought for this socialist state and we won. Now let us enjoy it and profit from it. We are untouchable, our past covers everything.» This was the bourgeois and petty-bourgeois mentality which was being created in the Soviet Union and the great danger was that this was developing in the old cadres of the Party with an irreproachable past and of proletarian origin, cadres who ought to have been examples of purity for the others.

…the lack of revolutionary vigilance, the weakening of the class struggle inside and outside the Party, the enfeebling of the revolutionary spirit in everything, lack of profound revolutionary political and ideological work on a mass scale and the bureaucratization of the Party brought about that a whole stratum of the Party completely lost the features of the proletariat, of revolutionaries, and became bourgeois, created its own cadres in the Party and the state and took power into its own hands.”

<< It is of decisive importance that the working class and its Party never allow the cadres to become bureaucratic and degenerate, never allow the emergence of the new bureaucratic bourgeoisie, as in the Soviet Union, where the bureaucratized and degenerate cadres, the new bureaucratic bourgeoisie, seized the leadership from the hands of the working class. «In the Soviet Union,» says Comrade Enver Hoxha, «the cadres, naturally the bad cadres — carried out the counter-revolution… Cadres have their place, their role, but they must not impose their law on the Party, but the Party and the class must impose their law on them… The cadres must understand this hegemony of the Party and its class correctly from the ideological angle and fight for the implementation of principles in practice» [xviii]

There is an evident lack of appreciation of the application of mass line, supervision from below and the transformation of social relations that sees greater control of the conditions of social life reside at a lower level within a developing socialist society. Instead, on the main focus to nipped the process of degeneration in the bud and prevent the weakening of the dictatorship of the proletariat in Albania, Hoxha said,

“…. The main task it [the Party] has set itself is to keep the revolutionary spirit consistently high, to temper and retemper itself ideologically and politically day by day, to keep its ranks pure, to purge itself of rotten elements, sluggards, mere talkers, careerists and incorrigible bureaucrats through an active struggle within the Party and the real and factual verification of the activity of each party member in struggle and life.” [xix]

There was a consistent view, expressed by Nexhmije Hoxha (1977) [xx]  that

 “All the internal enemies, without exception, are at the same time, in one way or the other, agencies of external imperialist and revisionist enemies regardless of whether these connections and this collaboration are realized directly or indirectly. The threads which unite the former with the latter are numerous. They are not united only by their common anti-communist ideology and identical aim of eliminating the Party and the dictatorship of the proletariat, and the whole socialist order in our country. They are united also by the support they render each other in the practical activity they carry out, the former from within, the second from abroad, to achieve this aim.”

The explanation repeated, that class struggle in Socialist Albania had its source

…in the existence of remnants of the exploiting classes and in their aims and efforts to regain their lost class power, riches, privileges and prerogatives; in the hostile imperialist-revisionist encirclement and in the aims and efforts of external enemies to destroy our socialist order by means of ideological aggression or military aggression; in the emergence of new capitalist elements and new internal enemies, who become a great danger to the Party and the proletarian power, to socialism; in the blemishes from the old society which continue to exist for a long time in the consciousness of men, blemishes which become an obstacle to the proletarian ideology and policy of the Party as dominant ideology and policy; in the so-called «bourgeois right» in the field of distribution, which socialist society is obliged to use, although it limits it more and more; in the differences between town and countryside, physical work and mental work, etc., which cannot be eliminated immediately.

… The class struggle has its source not only in these things mentioned above, but also in another aspect, which is sometimes overlooked: in the aims and efforts of the working class and its ally, the cooperativist peasantry, under the leadership of the proletarian party, to uproot every last trace of capitalist society, to carry the socialist revolution through to complete and final victory, to the complete construction of socialist and communist society, to defend every victory of the revolution and prevent a return to capitalism, to eliminate classes completely, as well as to contribute in the elimination of imperialist-revisionist oppression and exploitation and the triumph of socialism on a world scale.”

Speeches reiterated the reciprocal connection and interdependence between internal and external enemies so the waging of the class struggle in Albania cannot be taken separately from national patriotism:

“All the internal enemies, without exception, are at the same time, in one way or the other, agencies of external imperialist and revisionist enemies regardless of whether these connections and this collaboration are realized directly or indirectly. The threads which unite the former with the latter are numerous. They are not united only by their common anti-communist ideology and identical aim of eliminating the Party and the dictatorship of the proletariat, and the whole socialist order in our country. They are united also by the support they render each other in the practical activity they carry out, the former from within, the second from abroad, to achieve this aim.” [xxi]

E N D N O T E S


[i] September 20 1982, Meeting of the Secretariat of the PLA Central Committee.

[ii] Yet part of the post-justification apparently suggested a long-standing personal feud going back to when Hoxha imprisoned Shehu briefly in 1946. Nexhmije Hoxha, following the restoration of capitalism in Albania in 1991, spent six years in prison. Upon release she wrote two volumes of her memoirs which narrates some of the early post-war experiences that the PLA had of Mehmet Shehu and the relations between Enver Hoxha and Mehmet Shehu, ‘Miqësi e tradhtuar (in Albanian), ‘Betrayed Friendship, Historical Notes and Memories on the Relationship between Enver Hoxha and Mehmet Shehu’, Tirana, 2004.

Nexhmije Hoxha , Relations between Enver Hoxha and Mehmet Shehu during the National Liberation War (revolutionarydemocracy.org)   Revolutionary Democracy Vol. XIV, No. 2, September 2008

[iii] Source: A Synopsis of the Secret Activity of the Enemy Mehmet Shehu. Speech delivered at the 4th Plenum of the CC of the PLA . Enver Hoxha, Selected Works, Vol. 6, pp. 568–596  

[iv] Albania Today #1 1978

[v] The Strange Death of Mehmet Shehu, London Review of Books Vol. 8 No. 17 · 9 October 1986.  Frank Walbank’s Letter Vol. 8 No. 20 · 20 November 1986. Typically, ping pong disputed correspondence ensued as Halliday’s replied to reader’s critical points questioning the scholarship involved. Halliday had edited and provided commentary in the western published Artful Albanian: Memoirs of Enver Hoxha (Chatto & Windus. 1986)  But perhaps better known later as co-author of best-selling although critically panned, ‘Mao – the Unknown Story’.

[vi] The Shehu’s family fate was equally dramatic: Skender Shehu returned from studies in Sweden shortly after his father’s death. He was detained in January 1982 and condemned to 15 years on charges of treason, espionage and sabotage, as well as plotting to assassinate Hoxha. He said the charges were trumped up. His mother Figret, was sentenced to 25 years in prison on murky accusations, one year after the death of Mehmet Shehu, died after seven years of internal exile in 1988.

The oldest son, unable to bear the family disgrace, Vladimir, electrocuted himself in 1982 after refusing to provide incriminating evidence to authorities trying to build a posthumous case against their father

The middle brother, Bashkim Shehu, a writer, was arrested after being accused the same year of disseminating unlawful propaganda. He was released in 1989 but rearrested several months later on the same charges. His untranslated autobiographical novel, Vjeshta e ankthit: Esse [Autumn of Fear: Essay] was published in Albania in 1994 . His father’s death was subject to literary treatment at the hands of Albania’s best-known novelist in The Successor by Ismail Kadare [translated by David Bellos. Canongate 2005]. Two versions of his death circulate among the people. The first, that The Successor killed himself, unable to bear the disclosure of his supposed crimes against the state; the second, unspoken, is that he was murdered by order of The Guide himself.

[vii] Idrit Idrizi, Enver Hoxha’s Last Purge: Inside the Ruling Circle of Communist Albania (1981–1983). East European Politics and Societies and Cultures Aug. 2021, doi:10.1177/08883254211036184.

[viii]  “The Class Struggle in the Party Is the Guarantee That the Party Will Always Remain a Revolutionary Party of the Working Class” Albania Today [38] 1 /1978. p19

[ix] The Titoites (1982) Tirana: The “8 Nentori” Publishing House p623-628 [English-language edition]

[x] Hoxha, Enver; (1979). Reflections on China: extracts from the political diary. Naim Frasheri. pp. 110 and 124

[xi] The following accounts draws heavily upon Idrit Idrizi, Enver Hoxha’s Last Purge: Inside the Ruling Circle of Communist Albania (1981–1983) . East European Politics and Societies and Cultures Aug. 2021, doi:10.1177/08883254211036184.

[xii] See №4 / 1978 of “The Way of the Party” — Theoretical Organ of the KPD/ML))

[xiii] “The Class Struggle in the Party Is the Guarantee That the Party Will Always Remain a Revolutionary Party of the Working Class” Albania Today [38] 1 /1978.

[xiv] Khrushchev’s in his speech on Albania at the October 1961 22nd Congress of CPSU – The Road to Communism – was explicitly hostile to the anti-revisionist criticisms raised from the Albanian authorities, and scathing of its leadership under Hoxha.

“For a long time now there has existed in the Albanian Party of Labor an abnormal, evil situation in which any person objectionable to the leadership liable to meet with cruel persecution.

Where today are the Albanian Communists who built the Party, who fought Italian and German invaders? Nearly of them are victims of the bloody misdeeds of Mehmet Shehu and Enver Hoxha”.

The Albanian leaders reproach us with meddling in the internal affairs of the Albanian Party of Labor. I should like to tell you what form this so-called meddling took.

A few years ago the Central Committee of the CPSU interceded with the Albanian leaders over the fate of Liri Gega, a former member of the Politburo of the Central Committee of the Albanian Party of Labor, who had been sentenced to death along with her husband. This woman had for a number of years been a member of leading bodies of the Albanian Party of Labor and had taken part in the Albanian people’s struggle for liberation. In approaching the Albanian leaders at the time, we were guided by considerations of humanity, by anxiety to prevent the shooting of a woman, and a pregnant woman at that. We felt and still feel that as a fraternal party we had a right to state our opinion in the matter. After all, even in the blackest days of rampant reaction, the tsarist satraps, who tortured revolutionaries, scrupled to execute pregnant women. And here, in a socialist country, they had sentenced to death, and they executed, a woman who was about to become a mother, they had shown altogether unwarranted cruelty. (Stir in the hall. Shouts: “Shame! Shame!”)

Comrades Liri Belishova and Koço Tashko, prominent figures in the Albanian Party of Labor, were not only expelled from the Party’s Central Committee but are now being called enemies of the Party and the people. And all this merely because Liri Belishova and Koço Tashko had the courage honestly and openly to voice their disagreement with the policy of the Albanian leaders and took a stand for Albanian solidarity with the Soviet Union and the other socialist countries.

People who today advocate friendship with the Soviet Union, with the CPSU, are regarded by the Albanian leaders as enemies.

[xv] External link: History of the Museum | Welcome (muzeugjethi.gov.al)

[xvi] Plasari (1978) p17

[xvii] Enver Hoxha Our Party Will Continue to Wage the Class Struggle As It Has Always Done — Consistently, Courageously and with Maturity (June 24, 1966) The 8th November Publishing House 2022

[xviii] Quoted in Nexhmije Hoxha 2022 p38 Enver Hoxha, Contribution to the Discussion at the Meeting of the Secretariat of CC of the PLA, March 26, 1975, Central Archives of the Party.

[xix]  Enver Hoxha Our Party Will Continue (2022)

[xx] Nexhmije Hoxha (1977) Some Fundemental Questions of the Class Struggle p16

Originally Published as: “Some Fundamental Questions of the Revolutionary Policy of the Party of Labour of Albania About the Development of the Class Struggle” in the theoretical and political organ of the Central Committee of the Party of Labour of Albania, «Rruga e Partisë», Nr. 6, Tirana, 1977. Reprinted 2022. Toronto: The November 8th Publishing House. P16

Nexhmije Hoxha, née Xhulgini, (1921-2020) Member of the Central Committee of the Party and from 1966, Director of the Institute of Marxist-Leninist Studies. The wife and companion for forty-three years of Enver Hoxha, she was in fact a convinced, important and active communist who joined the Party very early in its history, rose in its ranks in her own right, and never shrank from her duty, as she conceived it. As head of the Institute of Marxist-Leninist Studies, she oversaw the publication of her husband’s voluminous writings.

[xxi] Nexhmije Hoxha  2022 p16

186. The November 8th Publishing House | v 2.0

Established in Canada in 2021, this site provides access to English-language pdfs of anti-revisionist literature and the name should sound familiar. The original “8 Nëntori” Publishing House, literally meaning “8 November” in Albanian, honours the founding of the Party of Labour of Albania on November 8th, 1941. It published Enver Hoxha’s Selected Works, his Reflections, his many theoretical works, his memoirs, historical notes, and more.

The new incarnation, while republishing material from the Hoxha’s canon, aims “to promote discussion among Marxist-Leninists, even reprinting controversial figures and literature. In this work, we should note that reprinting does not mean we endorse the content — nor does it necessarily represent our views — it only means that we acknowledge that there may be some value in studying it.” Amongst its existing list are titles from the usual suspects, Lenin, Stalin, Dimitrov, Zhdanov, Ramiz Alia , Nexhmije Hoxha,  and Wang Ming and Kim Il Sung. Being based near Ottawa (formerly at Toronto), there are some specifically Canadian communist literature reprinted.

Amongst its publications is a new collection Congress of Betrayal – The November 8th Publishing House (wordpress.com) partially of previous untranslated comments from Enver’s Diary and other more familiar material. This selection covers the decade 1955-1966, covering such events as the 20th Congress and the denunciation of Stalin, including his epochal 1960 Moscow Meeting speech, the Hungarian counter-revolution and its source, the “anti-party” plot of Molotov et al., to the break of diplomatic relations by the Soviets in 1961, and the removal of Khrushchev and the 23rd Brezhnev Congress in 1964-66.

seek truth to serve the people

What it illustrates is the argumentation forcibly and persistently offered in the through-going contradictions with the revisionist developments under Khrushchev. Far from being a pawn in the Sino-Soviet split, as if Albania was a side show in the anti-revisionist struggle, it highlights the contribution made sincerely and independently in that anti-revisionist struggle. Having read Albania Challenges Khrushchev Revisionism (New York 1976) or The Party of Labor of Albania in Battle with Modern Revisionism (Tirana 1972) you will know what to expect, and the speech delivered at the meeting of 81 Communist and Workers’ parties in Moscow (November 16, 1960) is included in the collection. That self-reverential sense that “we have done our sacred duty to Marxism-Leninism” still pervades the selection but then again, reality proved the life-and-death class struggle they were engaged in. The disruption of the international movement and eventual disintegration did see the attempted formation and reorganisation of anti-revisionist Marxist-Leninist forces. Something the Albanian party did pay close attention too.

Any evaluation of the struggle experienced by the Party of Labour of Albania led by Enver Hoxha should acknowledge it opened up the gates for the formation of the new Marxist-Leninist parties and the end of the old “fossilized and demobilized” Communist parties in the early stages of that struggle. The subsequent stance raises other questions which seems to have influenced some of the selected inclusions in the collection, before Hoxhaism was clearly delineated from Maoism,to reinforce the (contested) position that the PLA were the only forces to assess every deviationist move of the USSR correctly from the very beginning.

Congress of Betrayal | CONTENTS

KHRUSHCHEV ANNULS THE INFORMBUREAU DECISION (May 23, 1955)

WE ARE ALONE AGAINST TITO (May 25, 1955)

DITYRAMBS FROM TITO TO KHRUSHCHEV (February 18, 1956)

ON KHRUSHCHEV’S SECRET SPEECH (February 26, 1956)

THE AMERICAN IMPERIALISTS CAN NEVER CHANGE THEIR ESSENCE (March 8, 1956)

THE “ITALIAN WAY TOWARDS SOCIALISM” (March 18, 1956)

THE TRAITORS REHABILIATED UNDER THE PRETEXT OF THE “CULT OF THE INDIVIDUAL” (March 30, 1956)

A REVISIONIST PLOT AGAINST THE PARTY (April 16, 1956)

THE LESSONS WE SHOULD DRAW FROM THE PARTY CONFERENCE OF THE CITY OF TIRANA (April 21,1956)

THE 20th CONGRESS DID NOT PUT MATTERS RIGHT (May 26, 1956)

MOLOTOV HAS BEEN SACRIFICED FOR TITO (June 4, 1956)

KHRUSHCHEV SUGGESTS TO USE THE EXPERIENCE OF HITLER (June 23, 1956)

ANOTHER SLANDER LAID ON STALIN (July 2, 1956)

THE FOREIGN PRESS SALIVATES OVER THE MANOEVRE OF KHRUSHCHEV (July 3, 1956)

THE CHINESE ARE FOLLOWING THE ROAD OF THE SOVIETS (September 17, 1956)

IN NO WAY WILL WE MAKE CONCESSIONS ON PRINCIPLES (November 13, 1956)

TITO ATTACKS SOCIALISM, KHRUSHCHEV APPEASES (November 22, 1956)

TO KEEP OUR UNITY STRONG FOR IT IS VITAL (January 3, 1957)

WHAT ARE RAKOSI’S MISTAKES? (January 8, 1957)

THE THESES OF THE 20th CONGRESS HAVE CREATED A DANGEROUS SITUATION (February 13, 1957)

ON THE INTERNATIONAL SITUATION AND THE TASKS OF THE PARTY (February 13, 1957)

EPITHETS AGAINST OUR PARTY AND PEOPLE (April 11, 1957)

ECONOMIC COOPERATION WITH THE AMERICAN IMPERIALISTS (May 28, 1957)

AN “ANTI-PARTY GROUP”? (July 4, 1957)

THE YUGOSLAV AGENT PANAJOT PLAKU SENDS A LETTER TO KHRUSHCHEV (July 22, 1957)

KHRUSCHEV “DEFENDS” US BEAUTIFULLY (August 5, 1957)

ZHUKOV DOES NOT AGREE WITH KHRUSHCHEV (October 17, 1957)

ZHUKOV DISMISSED FROM ABROAD (October 25, 1957)

A DECLARATION THE ULTRA-REVISIONISTS OPPOSE (November 16, 1957)

TOGLIATTI’S “POLYCENTRISM” IN EMBRYO (November 19, 1957)

THE MORE THE SOVIETS CONCEED, THE MORE THE SITUATIONS WORSEN (January 9, 1958)

KHRUSHCHEV’S “COEXISTENCE” (March 12, 1958)

KHRUSHCHEV MEETS WITH ALL THE BOURGEOIS (March 24, 1958)

THE SOVIETS DO NOT UNDERSTAND THE BETRAYAL OF THE TITOITES (April 9, 1958)

COMECON CONSULTATION WORK STARTED (May 20, 1958)

MEETING OF THE POLITICAL CONSULTATIVE COUNCIL OF THE WARSAW PACT (May 24, 1958)

MODERN REVISIONISM MUST BE FOUGHT MERCILESSLY UNTIL ITS COMPLETE THEORETICAL AND POLITICAL DESTRUCTION (June 22, 1958)

LENIN’S BOOK ON THE STRUGGLE AGAINST REVISIONISM CAME OUT (July 4, 1958)

KHRUSHCHEV SETS CONDITIONS FOR HIS ARRIVAL IN ALBANIA (May 19, 1959)

THE VISIT THROUGH OUR COUNTRY BEGAN (May 27, 1959)

KHRUSHCHEV CONTINUES HIS VISIT TO THE SOUTH (June 2, 1959)

FROM KHRUSHCHEV’S STAY IN ALBANIA (June 3, 1959)

SOME MATTERS FROM THE TALKS WITH KHRUSHCHEV WHICH AROUSE DOUBT (June 6, 1959)

POLICY OF SOFTNESS, COMPROMISES AND CONCESSIONS TOWARDS AMERICAN IMPERIALISM (March 25, 1960)

OUR SUSPICIONS ABOUT THE IMPROPER WORK OF THE SOVIET GEOLOGISTS ARE CONFIRMED (March 30, 1960)

OPPOSING VIEWS WITH THE SOVIET AMBASSADOR (May 16, 1960)

KHRUSHCHEV’S SECOND LETTER — WHAT IS HIDDEN BEHIND HIS ACTIONS (June 8, 1960)

A MEETING WHICH IS TURNING INTO A PLOT (June 21, 1960)

KHRUSHCHEV WILL NEVER DECEIVE THE PARTY OF LABOUR OF ALBANIA (June 22, 1960)

WE SHOULD NOT SUBMIT TO ANY PRESSURE (June 24, 1960)

OUR STRUGGLE AGAINST THE NEW, DISGUISED REVISIONISTS HAS BEGUN (July 27, 1960)

THEY SUMMON US TO MOSCOW TO FORCE US TO CAPITULATE (August 16, 960)

KHRUSHCHEV AND HIS COLLEAGUES INCREASE THE PRESSURE ON US (September 10, 1960)

RADIOGRAM TO COMRADE HYSNI KAPO IN MOSCOW (October 1, 1960)

WE ARE NOT FOR SERENADE NOCTURNE (October 7, 1960)

A DISHONOURABLE AND ANTI-MARXIST ACT BY KHRUSHCHEV (November 8, 1960)

SPEECH DELIVERED AT THE MEETING OF 81 COMMUNIST AND WORKERS’ PARTIES IN MOSCOW ON BEHALF OF THE CC OF THE PLA (November 16, 1960)

WE HAVE DONE OUR SACRED DUTY TO MARXISMLENINISM (November 16, 1960)

RADIOGRAM TO COMRADE HYSNI KAPO IN MOSCOW (November 30, 1960)

ON THE MEETING OF THE REPRESENTATIVES OF THE COMMUNIST AND WORKERS’ PARTIES WHICH WAS HELD IN MOSCOW IN NOVEMBER 1960 (December 19, 1960)

THE PRINCIPLED AND CONSISTENT STRUGGLE AGAINST IMPERIALISM AND REVISIONISM HAS BEEN AND REMAINS THE ROAD OF OUR PARTY (December 20, 1960)

SLANDERS AND PRESSURE DO NOT FRIGHTEN US —WE DO NOT FALL ON OUR KNEES (February 201961)

FLAGRANT TROTSKYITE VIOLATION OF EVERY NORM OF MARXISM AND EQUALITY (August 4, 1961

THE POLITICAL BUREAU APPROVES THE STATEMENT AGAINST THE MODERN REVISIONISTS’ ATTACKS (October 20, 1961)

TWENTY YEARS OF THE PARTY OF LABOUR OF ALBANIA (November 7, 1961)

THEY TRY TO INTIMIDATE US, WE TERRIFY THEM (November 25, 1961

THE SOVIET GOVERNMENT HAS BROKEN OFF DIPLOMATIC RELATIONS WITH US (December 3,1961)

PANORAMA OF THE YEAR 1961 (December 31, 1961).

WHY HAS GROMYKO GONE TO VISIT TITO? (April 17, 1962)

A NEW AGREEMENT WHICH WILL SERVE THE ARMING AND THE WARMONGERING PLOTS OF THE USA AND THE USSR (May 25, 1962)

THE KHRUSHCHEVITES ARE COWARDS, COMPROMISERS AND TRAITORS (October 23, 1962)

KENNEDY REVEALS KHRUSHCHEV’S COURSE OF BETRAYAL (June 12, 1963)

MODERN REVISIONISM IN THE SERVICE OF AMERICAN IMPERIALISM (June 14, 1963)

THE MODERN REVISIONISTS ON THE WAY TO DEGENERATING INTO SOCIAL-DEMOCRATS AND TO FUSING WITH SOCIAL-DEMOCRACY (April 7, 1964)

AN OPEN LETTER (October 5, 1964)

THE FALL OF THE TRAITOR NIKITA KHRUSHCHEV (October 17, 1964)

THE FALL OF KHRUSHCHEV DOES NOT PUT AN END TO KHRUSHCHEVITE REVISIONISM (November 1, 1964)

 THE CHINESE WANT TO IMPOSE THEIR OPINIONS ON US (November 3, 1964)

BREZHNEV IS TRYING TO FOOL THE CHINESE FIRST OF ALL (November 7, 1964)

TOGLIATTI’S “TESTAMENT,” THE CRISIS OF MODERN REVISIONISM AND THE STRUGGLE OF THE MARXIST-LENINISTS (November 13, 1964)

TWENTY YEARS OF SOCIALIST ALBANIA (November 28, 1964)

MODERN REVISIONISM — THE MAIN DANGER AND ENEMY IN THE INTERNATIONAL COMMUNIST AND WORKERS’ MOVEMENT (October 6, 1965)

ON BREZHNEV’S REPORT TO THE 23rd CONGRESS OF THE CPSU (March 30, 1966)

THE OFFICIAL PROCLAMATION OF REVISIONISM …… The Khrushchevites, Tirana 1984, pp. 183-202, 2nd Eng.


Other sources of anti-revisionist material from Albania

Representative Anti-Revisionist Materials from Albania (marxists.org)

Banned or suppressed news in or about Albania (bannedthought.net)

Enver Hoxha Archive – English (250x.com)

Enver Hoxha Internet Archive – Marxists

https://www.marxists.org/reference/archive/hoxha/works-index.htm

Enver Hoxha – Selected Works – Left side of the road

Hoxha Works – Marxist Leninist Books

https://marxistleninistbooks.blogspot.com/2022/06/hoxha-works.html


Enver Hoxha – Enver Hoxha’s Books in English

http://www.enverhoxha.info/english/books.php

TWO LINES

Two Lines

The early sixties saw differences in the communist movement went beyond the boundaries of an internal dispute, and emergence of two main lines of demarcation, two opposite and ultimately irreconcilable lines confront each other. The struggle between two worldviews are very often materialized in the form of “power struggle” between the two leading characters, and as this happened it distorted the presentation and understanding of what was at stake.  That these positions were identified with the two most prominent and successful parties complicated the development and consequences of the struggle as these enveloped both party and state relations and the world communism in ideological and strategic questions. Framed as a ‘split in world communism’, the actual ideological contest to defend Marxism and the communist vision could be less of the focus than the easy trope of Khrushchev versus Mao.

The two principal meetings of the world’s Communist Parties seeking a resolution to the issues that had arisen were those held in Moscow in 1957 with the Declaration of representatives of 12 ruling parties of the socialist countries and the 1960 Statement of 81 Communist and Workers Parties. Though ostensibly to build the unity of the Communist Movement, they were dominated by the widening rift between the CPSU and the CPC, and at each both sides fought to have their views incorporated into the final documents. The documents of those meetings became reference points in the polemic that followed. A position reaffirmed in various statements, such as the joint statement released by the Chinese and New Zealand parties in Peking May 1963:

The Communist Party of China and the Communist Party of New Zealand reaffirm their loyalty to the Moscow Declaration of 1957 and the Moscow Statement of 1960 and hold that these two documents, unanimously agreed upon by the Communist Parties of various countries, are the common programme of the international communist movement. [i]

A few years previously, a leading ideologue in the CPSU leadership had told a plenum on 22-26 December 1959, when Suslov presented a detailed report on “the trip by a Soviet party-state delegation to the People’s Republic of China” in October 1959,

“… that the Soviet Union would try to restore “complete unity” by continuing “to express our candid opinions about the most important questions affecting our common interests when our views do not coincide.” Although the aim would be to bring China back into line with the USSR, Suslov argued that if these efforts failed, the CPSU Presidium would “stick by the positions that our party believes are correct.” [ii]

From studies of declassified materials from CPSU Central committee meetings it is clear that from late 1962 on, Soviet leaders no longer held out any hope that the acrimonious polemics would be resolved with the capitulation of the Albanian and Chinese parties to the Moscow line. Toward the end of 1962, a series of conferences of fraternal Parties in Eastern Europe and in Italy were used as forums from which to attack both the Albanian Party of Labour and the Communist Party of China.

The only genuine unity, both sides argued, was on their terms, each citing Marxism-Leninism and proletarian internationalism. Still for all the fine words and sentiments, Khrushchev publicly attack the Albanian Party of Labour at the 22nd Congress of the C.P.S.U. late in 1961.The Albanian party had been told: accept without question the revisionist line of the leaders of the CPSU.

An editorial in China’s Renmin Ribao (People’s Daily) acknowledged that the earlier platform set forth in the Declaration and the Statement was far from fit for purpose as

“the formation of certain questions in the Declaration and the Statement is not altogether clear and there are weaknesses and errors…we made certain concessions at that time in order to reach agreement. On more than one occasion, we have expressed our readiness to accept any criticism of us on this point. Despite all this, the Declaration and the Statement set forth a series of revolutionary principles which all Marxist-Leninist parties should abide by.” [iii]

However, the concessions made included the formulation that the CPSU leadership were pursuing as the strategy for the International Communist movement and could reference and defend as their adherence to the platform agreed in the two documents. When accused of being “betrayers of the Declaration and the Statement” they simply quoted the relevant part of the document that supported them. When either side can selectively use the positions in their argument, the coherence and integrity of the compromised documents reduces its effectiveness in forging a united approach for the parties concerned.

Time and time again, the anti-revisionist argument employed the fact that the Declaration and the Statement pointed out that all communist parties must wage struggles against revisionism and dogmatism, and particularly against revisionism, which is the main danger in the international communist movement, for their opponents to turn around and identify them as the dogmatists to be targeted.

On the Declaration and Statement, the Albanian view was that the two documents contained a scientific Marxist-Leninist analysis of the deep revolutionary processes in the modern world. Collection of anti-revisionist articles repeated the sentiments that they constituted a sound basis on which the Communist and Workers’ parties should build their line of actions on the revolutionary conclusions of the Moscow Declaration in their struggle for peace, national liberation, democracy and progress to an exploitation-free classless society (e.g.  Oppose Modern Revisionism and Uphold Marxism-Leninism and the Unity of the International Communist Movement, Tirana 1964).

The anti-revisionists maintain that at the time revisionism is the main danger in the international communist movement: “In the last few years many events have further confirmed the conclusion of the Declaration of 1957 and the Statement of 1960 in this respect.” [iv]

Both sides continued to differentiation between parts of the Declaration and the Statement, with the defence of their revolutionary principles the foundation of the anti-revisionist position. The editorial argued that the CPSU leadership had “tore up these documents [the Declaration of 1957 and the Statement of 1960] on the very day they were signed.”

In contrast, the suggestion of an alternative platform was made in the 25 Points on the General Line of the International Communist Movement put forward in June 1963 that effectively jettison the platform that the CPSU leadership still used in defence of its new policies.

The Khrushchov revisionists stated the People’s Daily “are pressing forward with their anti-revolutionary line of ‘peaceful coexistence’, ‘peaceful competition’ and ‘peaceful transition’. They themselves do not want revolution and forbid others to make revolution.” The editorial concluded that betrayal of the revolutionary principles “can only lead to a split” [v]   

The escalation and hardening of the public polemics were clearly signalled on both sides with the words far from reflecting fraternal relations. Whereas there was an appeal to the agreement that relations “should follow the principles of independence, complete equality, mutual support and the attainment of unanimity thought through consultation” ,  the article charged that “Khrushchov revisionists practise big-power chauvinism, national egoism and splittism, waving their big baton everywhere, wilfully interfering in the affairs of fraternal parties and countries, trying hard to control them and carrying out disruptive and subversive activities against them, and splitting the international communist movement and the socialist camp.”

Referencing the 22nd Congress of the CPSU, the charge was that the Soviet leadership was “casting to the four winds all the basic theses of Marxism Leninism and all the revolutionary principles of the Declaration and the Statement.”  Furthermore, “they are enforcing the dictatorship of the privileged bourgeois stratum in the Soviet Union and have embarked on the road to capitalist restoration.”

The stark division in positions expressed were directed to a wider audience. Periodically there was issued calls to an end to the public polemics which “had an unfriendly character and are abusive of sister parties” however as British academic Julia Lovell, and others observers, noted,

“The Soviets’ riposte was robust. They printed 3.2 million copies, in thirty-five different languages distributed to eighty-five countries, of just one of several open letters to the CCP refuting the latter’s ‘slanderous attacks’. They poured energy and money into sponsoring local activists all over the world to write anti-Chinese copy, to show anti-China films, and give anti-Chinese lectures. As relations became deeply hostile in late 1962, the New York Times speculated that Khruschev now wished for a ‘Soviet-American Alliance Against China.’.” [vi]

The Chinese criticism of the new Soviet leadership following Khrushchev’s departure was observed and interpreted through ideological lenses, that they remain loyal to the general line of “the founder of their faith and the maestro who ‘creatively developed Marxism-Leninism’, simply because Khrushchov was too disreputable and too stupid to muddle on any longer, and because Khrushchov himself had become an obstacle to the carrying out of Khrushchov revisionism. The only way the Khrushchov revisionist clique could maintain its rule was to swop horses.”

“While proclaiming they are building ‘communism’ in the Soviet Union, they are speeding up the restoration of capitalism.”  [vii]

The distrust in the leaders of the CPSU was mirrored in attitudes towards US imperialism where the base line was that “the destiny of mankind and the hope of world peace cannot be left to the “wisdom” of U.S. imperialism or to the illusion of co-operation with U.S. imperialism.”

Reconciliation between the parties, ensuring the much-proclaimed unity of the international movement was no longer a feasible option, especially as a condition laid down by the anti-revisionists involved the prospects of the CPCU repudiating the revisionist general line laid down at the 20th and 22nd Congresses. Sham unity would no longer tolerated.

The lines of demarcation had been drawn by both sides.

Since the 81 Parties’ Meeting in 1960 there had been talk of the holding of an international meeting of the world parties – provided such a meeting was held with the object of reaching ideological unity and not with the object of forcing an organisational split.

The Communist Party of China’s representatives met in Moscow on July 15, 1963. But on the day preceding, the leaders of the C.P.S.U. published to the world its slanderous attackson the Chinese Party contained in the now notorious Open Letter. [viii]

Others testify to how the CPSU leadership asserted its paternal assumptions. The talks held by the New Zealand Party delegation in Moscow in 1963 were later described in terms that

 “Our frank and free presentation of views was, as comrades know, met with the same tirade of abuse and subjectivism which had been inflicted upon other Party delegations seeking a similar down-to-earth critical and self-critical study of problems on the basis of Marxist-Leninist science.”

The attitude of the C.P.S.U. leaders may be summed up: “There shall be no criticism of our line. You must submit to this line even though you consider it revisionist. This line is the line to which all world Parties must adhere without question. We shall see to it that any who do not do so are ostracised from the world movement.” Thus the line of “compulsory unity with revisionism” or open split emerged as the line of the C.P.S.U. leaders. [ix]

In March 1965 the CPSU managed to finally convene their “schismatic”, “fragmented meeting. The divisive meeting was quite small and most unseemly. It was a gloomy and forlorn affair” was the judgement of People’s Daily/Red Flag in their “A Comment on The March Moscow Meeting”  (March 23 1965). Of the 26 parties invited, 19 attended who were “were rent by contradictions and disunity” (and not only according to Chinese reporting). They described the divisive March Moscow meeting as “now hatching a big plot for a general attack on China and a general split in the international communist movement. The time had passed when the CPC could proclaim “Eternal, Unbreakable Sino-Soviet Friendship” [x]  

Giving it the description as a “consultative meeting” did not alter its intention as preparation for an international conference of the Communist and Workers Parties. Still, it failed to act as a drafting meeting.  The Albanian paper Zeri I Popullit called it “a major crime against the world communist movement” explaining that the “incorrigible revisionists and renegades from Marxism-Leninism” had sought to “bring about the final split in the communist movement in the organisational plane”. The Albanian commentary noted that for all the demagogic oaths about unity and solidarity, the meeting showed that the CPSU leadership could not even “define a common line for revisionism and to eliminate the division that exists within their ranks”. [xi]

The reaction of the Communist Party of New Zealand to the March meeting convened in Moscow by the leadership of the C.P.S.U. reflected the scepticism at what was seen as an attempt to foist this improper meeting upon the World Communist Movement, under cover of soft words and Marxist-Leninist phrases, further disunity in the world movement: “ It makes clear that the leaders of the C.P.S.U. (and their supporters in other places) persist in their revisionist ideas and are determined to impose them upon the world movement.” [xii]
The Chinese comment explained the initial approach of the party to the divergences with the CPSU:

“In the incipient stages of Khrushchov revisionism and in the course of its development, we invariably proceeded from the desire for unity and offered our advice and criticism, in the hope that Khrushchov might turn back. We indicated on many occasions that the points the fraternal Marxist-Leninist Parties had in common were basic while the differences among them were partial in character, and that they should seek common ground while reserving their differences.” [xiii]

What had developed under Khrushchov and subsequent was the policies the new leaders of the CPSU adopted towards fraternal countries and fraternal Parties remained the views expressed in the Open Letter of the Central Committee of the CPSU of JuIy 14, 1963, in Suslov’s anti-Chinese report at the February 1964 plenum of the Central Committee of the CPSU and in the resolution adopted on this report, and actions of unscrupulous interference in the internal affairs of the fraternal Parties and engage in disruptive and subversive activities against them. The inability to bring its anti-revisionist critics to heel was clear when only 19 of the 26 invited Parties attended march Moscow meeting. Significant absentees included five of the Parties from the socialist world, namely, Albania, China, Korea, Rumania and Vietnam. Indonesia (the largest Communist Party outside of the socialist world) and Japan also refused to attend. As the Chinese observed, “the number of those obeying Khrushchov’s baton was already decreasing.”

The pressures of the world Parties (including some like Italy and Britain, who attended) and the failure to get a representative gathering forced a change in the character of the meeting – from one which was to organise and prepare a meeting of world Parties in 1965 to a down-graded “consultative meeting.” This was a setback for the revisionist leaders of the C.P.S.U. The meeting itself demonstrated that it could not prepare and proceed to convene a conference of world Parties. But it is equally clear from the communique that the organisers have not given up their hopes of imposing their revisionist ideas on the world movement.  [xiv]

The observations of the New Zealand party were concerns shared by others who identified with the criticisms raised by the Albanian and Chinese parties and their supporters.

“What is the attitude of the leaders of the C.P.S.U. towards criticisms of its line and policy? Were they welcomed, studied, analysed, verified or, where necessary, corrected? Comrades know from the development of the ideological dispute that this was not the approach of the leaders of the C.P.S.U. On the contrary, it was an arrogant, conceited and commandist stand. Stand-over methods and economic and political pressures were exerted in an effort to enforce the Soviet leadership’s point of view. Under the cover of words like “proletarian internationalism,” its opposite, great-power chauvinism, was enforced. On the ideological front, the theoretical bankruptcy of the Soviet leaders became quickly exposed. Abuse of other parties and distortions of Lenin were used in an attempt to bolster an impossible case. Quotations from “Left-Wing Communism,” by Lenin, became favourite missiles to hurl at all who dared to criticise the policy of the Soviet leadership from a fundamental Marxist-Leninist viewpoint.” [xv]

These were a manifestation of the same struggle being waged on a national scale, the differentiation of forces within individual parties. The growth and consolidation of the new Marxist-Leninist groups proved largely marginal, with the Communist Party of New Zealand being an exception in the industrialised world aligning to the developing anti-revisionist camp. [xvi]  

The historical analogy within the anti-revisionist struggle against revisionism saw the CPSU leadership line as taking them right back to the struggle of Lenin and the Mensheviks in 1903, on the membership rule of the Party, on the role of the vanguard party and the issues of how imperialism in the early part of the century turned Labour leaders into “the Labour lieutenants of Capitalism in the ranks of the working class”.

Clearly for the anti-revisionists, the ascendancy of bourgeois ideology within the working-class movement or its political parties ends in their adaptation (capitulation) to capitalism and imperialism. It was not about personalities; the struggle between Marxism-Leninism and revisionism is a class struggle.

“The present polemic” wrote the Albanian leader, “is of a major character, dealing with the most fundamental theoretical and practical issues of communism. Having been started by the revisionists, it has become unavoidable and indispensable.” [xvii]

The point emphasised was that the ideological struggle – and its practical consequences – were in order to wage the struggle against imperialism and reaction successfully and further strengthen the unity of the international proletariat. There was the wider context expressed by the Chinese party led by Mao Zedong that

“the emergence and development of Khrushchov revisionism is by no means a matter of a few individuals or an accidental phenomenon. It has profound social and historical causes. So long as imperialists and reactionaries exist and so long as there are classes and class struggle in the world, Khrushchov revisionism will inevitably recur in one form or another and the struggle against it will not come to an end.” [xviii]

“to expose their true revisionist features”

“The Chinese Communist Party has on many occasions made clear its stand on the question of the public polemics, and we now once again announce it to the world: Since there are differences of principle between Marxism-Leninism and modern revisionism and since the modern revisionists have maligned us so much and refused to acknowledge their mistakes, it goes without saying that we have the right to refute them publicly. In these circumstances, it wiII not do to call for an end to the public polemics, it will not do to stop for a single day, for a month, a year, a hundred years, a thousand years, or ten thousand years. If nine thousand years are not enough to complete the refutation, then we shall take ten thousand.”  [xix]

Participants in these struggles recognised that the struggle between these two opposing lines presented the prospect of a split as a fait accompli; the question was how the ideological division would be formulated in organisational developments. How would ‘true international solidarity’ be expressed? So far respecting norms and non-interference in the internal affairs of other parties had been violated with charges and counter-charges of factional activity thrown around when Marxist-Leninists had no avenue but to organise themselves in new groups to continue to defend revolutionary positions and challenge revisionism within their national parties. The position had shifted from the thesis of the 1960 Declaration that revisionism was “the main danger in the international communist movement”, it had become the main enemy in the international communist movement.

Enver Hoxha raised the opinion

“There can be no hope or illusion that the Khrushchevite revisionists will mend their ways and return to correct positions of principle.” [xx] He was candid in a private meeting, telling his Malayan guests: “We do not forget that the leaders of the Communist Party of the Soviet Union are enemies who have carried on and still carrying on utterly anti-Marxist and anti-Albanian activity against our Party and people”. [xxi] After all, the Soviet leadership not only opposed the Albanian party, it broke off diplomatic relations with Albania extending the dispute to the nation-state as it scrapped all economic, culture, military and other agreements in an attempt to isolate and break Albanian opposition.

So, what could involve raising the struggle against modern revisionism “to a higher level”? A visiting New Zealand delegation were told in October 1965 that, in the opinion of the Albanian party “not unity with the revisionists but the definitive split with them is on the agenda” [xxii] .

In a conversation with a delegation of the Communist Party of Malaya in January 1965, Enver Hoxha spoke of the serious difficulties in the international communist movement created by the revisionists. He judged that while they had been exposed by the anti-revisionist struggle, that while was no unity of opinion in the revisionist ranks, the CPSU leadership had not “yet lost their power and influence”. The counter-attack of the Marxist-Leninists, Hoxha said “must settle them completely…. Our Party of Labor is of the opinion that our Marxist-Leninist parties should not give any ground in the contradictions they have with the modern revisionists.” [xxiii]  

The circumstances had changed in the composition of the international communist movement since the Moscow meeting in 1960 with the emergence of a series of new Marxist-Leninist parties and groups waging “a stern principled struggle” outside, and within the ranks of the old parties. The bilateral meetings were valued by the Albanian leadership as “our Marxist-Leninist internationalist unity becomes stronger through co-operation between the parties” [xxiv] The assistance given by the Albanian party went beyond the level of propaganda support.  [xxv]

1965 had begun with raised expectations. An Editorial in Zeri i Popllitt proclaimed “In the Europe which breeds revisionism, revolutionary Marxism-Leninism will triumph.”  The editorial said, “History has proved that, as the principal stronghold of capitalism and world imperialism, Europe and North America are also the cradles of opportunism and revisionism in the international workers’ movement.”

Surveying the history of opposition to such ideological current it described the Khrushchev group as “the main bulwark of revisionism of the most rabid type.” It declared

The revisionists are bent on paralysing the fighting will of the European working class, making it depart from the path of revolutionary struggle and become apathetic by spreading all kinds of pacifist and reformist illusions. The revisionists try to push their line of betrayal to turn some European Communist and Workers’ parties with glorious traditions from parties carrying out the social revolution into parties for social reform, from militant, organised and disciplined revolutionary vanguard of the working class into amorphous organisations, with no clear objectives and devoid of sound Party discipline, where all kinds of bourgeois careerists, careerists and opportunists can join or leave as they please.” [xxvi]

Having unleashed attacks upon the Chinese Communist party, the Albanian Party of Labour and “all the healthy forces of the revolutionary communists in their Parties and countries”,

“With their opportunists, traitorous and divisive line and manoeuvres, the European revisionists are entirely responsible for the grave situation created in the world communist movement, and in particular, for the great harm and damage done to the European workers’ and communist movement.”  [xxvii]

The article stated the need “uniting the revolutionary forces in Europe with the anti-imperialist struggle for liberation of the oppressed people of Asia, Africa and Latin America.”

Forecasting that a new revolutionary upsurge will take place in Europe, unchecked by the “temporary boom” of capitalism for “The main obstacle on the path of revolution in Europe today is Khrushchovian revisionism which strangles revolutionary enthusiasm, paralyses the fighting will and spirit of the working class …and keeps the Communist Parties of Europe far away from the revolutionary path.” Given these circumstances the Albanian paper states the perspective that:

The struggle of the revolutionary Marxists of Europe and North America, as a component part of the struggle of all the communists in the world, is of particular international significance today because this is carried out inside the citadel of modern revisionism, a citadel which must be demolished and smashed to smithereens.

With their organized legal and illegal forces, the Marxist-Leninists in Europe are carrying out work inside and outside their parties, to oppose the propaganda and organisation of the revisionists, forming and strengthening Marxist-Leninists groups and new Parties and carrying on inner-Party struggles to defend their principles trampled upon by revisionists, combat their tactics, reduce the sphere of their activities, expose their line and aims, isolate them from the masses of Communists and finally eliminate them. [xxviii] 

The article cites the example of the revolutionary Marxist-Leninists of the Soviet Union “awakening and waging an active and determined struggle “, but without providing evidence or examples beyond the generalities. An explanation for the lull in polemics following Khrushchev expulsion from power was that the Soviet leadership was in a transitory stage of determining new tactics so as to avoid struggles and blows from Marxist-Leninists.

It is precisely because of this difficult position and the contradictions with which they are confronted that the present Soviet leaders are trying to maintain “silence” or “lull”. In appearance, they try their best to present themselves as being more restrained than their chieftain, N. Khrushchov, creating a false impression that they can mend their ways while in reality they stubbornly pursue the original Khrushchovian line.

Such a period of “lull” and “silence” benefits the imperialists and revisionists but harms the communist movement and the cause of Marxism-Leninism and socialism, because in this period the revisionists endeavour to consolidate their positions with a view to launching a more violent attacks on Marxism-Leninism.” [xxix]

Having described revisionism as an ulcer on the healthy body of the revolutionary movement and communist movement in Europe and the rest of the world, the article concludes with a rallying call that “Now is the time for revolutionary Communists to combat treason, liquidate modern revisionism and re-establish the original Marxist-Leninist-Stalinist unity of all communists of the world”.

This ambiguous sentiment was read as a call for the internationalisation of the anti-revisionist forces in a recognisable movement structure. Speculation was on whether, and how, the complete break with revisionism would manifest itself amid the reconstruction of the communist movement that saw Marxist-Leninists organise independent of the revisionist parties.

In the fight against revisionism the cultivation of organised anti-revisionists had resulted in separate pre-party organisations for communist unity, against revisionism. The intensification of the anti-revisionist struggle led away from reconciliation or acceptance of the revisionist path set out by the 20th and 22nd Congresses of the CPSU. Stating that the parties of western Europe stood “in the service of the monopolistic bourgeoisie of their countries” and that that they were following an “opportunistic, traitorous, and splitting course of action” there was not much hope given of transforming those parties for revolutionary struggle.

Along with the public refutation of all the slanders and attacks made against the Party of Labor of Albania, the Communist Party of China and the other Marxists-Leninists, the Albanians called for the unequivocal rehabilitation of Stalin “for the revisionists concretized their attack on Marxism-Leninism and the proletarian dictatorship with their attack on J.V.Stalin.”  [xxx]  

By 1965 the fight to transform those Moscow aligned communist parties had given way to establishing alternative poles of attraction in reconceiving the revolutionary movement. Evidence of this ambition of a Comintern-lite arrangement peppered the events of the year. A more favourable attitude towards a new international was discernible in the Albanian position. The PLA was more assiduous about maintaining bi-lateral relations with the new groups with regular visits by their representatives, and name checks on Radio Tirana and in ATA reports.

Speculation was not unanticipated, raised by the obvious intentions in Moscow to resolve important problems by seeking to hold a planning conference for a global meeting of parties scheduled originally for autumn 1964. Such an action would cement not only the divisions between the parties but might not their opponents be motivated to organise what would be the first anti-revisionist organised council after all the CPC’s Proposal for a General Line issued in June 1963 signalled an alternative platform for world communism.

Supporters, or what opponents dubbed them, the “Peking faction” were seen in the Albanian capital as a general test for a future international founding congress of “the Peking line”. There was even mischievous western media speculation that the next occupiers to be house in the Soviet Embassy in Tirana was to become a centre for a new international headquarters of anti-revisionists/pro-Chinese communists. There was some Western speculation that the Tirana “summit” meeting of “Marxist-Leninists” should be seen as the embryo of a Marxist-Leninist International in opposition to the Moscow centred organisations. The list of these delegations, as reported by Radio Tirana, included the Belgian Marxist-Leninist CP delegation, headed by Jacques Grippa; representatives of the New Zealand CP and the Communist Party Australia Marxist-Leninist; leading members of Marxist-Leninist groups and editors of Marxist- Leninist publications from Austria, France, Italy, Spain and Britain, and representatives from Chile, Ghana and Guinea.

The significance of the gathering of these Marxist- Leninist representatives was that this was the first time that a state event of a ruling Communist Party has been attended by the leading members of the newly emerging anti-revisionist forces. Whether there would be a declaration that formalised the political divisions – the split with Moscow – so as to likely leave a lasting imprint on the international Communist movement was an expectation that increased prior to the 1966 Fifth Congress of the Party of Labour of Albania.  [xxxi]  

______________________________________________________________________

The judgement of the Swiss based Marxist Leninist Nils Andersson was that

“An important demonstration of the reality of the Marxist-Leninist movement was the celebration of the 5th Congress of the PLA in November 1966, which was attended by the CP of China and 28 Marxist-Leninist parties and organizations from the five continents. There was great enthusiasm, for Albania it was one of the great moments in its history, it had defeated the revisionist and imperialist blockade; for new parties it was the first time they had been able to get together in such great numbers.” [xxxii]

The participation of representatives of the new Marxist-Leninist groups in the 5th Congress was seen as an important event in the international communist movement. The official authorised history of the PLA said that such internationalist solidarity manifested by such engagement:

“expressed the love, support and the great authority the PLA had won in the international arena by its resolute struggle for socialism and the preservation of the purity of Marxism-Leninism.” [xxxiii]

Mao’s Message of Greetings to the Fifth Congress of the Albanian Party of Labour was read out by Kang Sheng, head of the delegation of the Communist Party of China. He then addressed the internationalist audience invited to the 5th Congress of the PLA:

“At present, Marxist-Leninist Parties and organizations are emerging in quick succession in all continents and they are growing and becoming increasingly consolidated every day. They are drawing a clear line of demarcation between themselves and the modern revisionist clique theoretically, ideologically, politically, organizationally and in their style of work. They are directing their efforts towards building themselves into Marxist-Leninist Parties of a new type. These new-type proletarian revolutionary parties represent the fundamental interests of the proletariat and revolutionary people in their respective countries; they represent the future and the hope of these countries, they represent the core of leadership in their revolutions. The birth and growth of the new type Marxist-Leninist Parties and organizations is a great victory of Marxism-Leninism in its struggle against modern revisionism.” [xxxiv]

The 5th Congress ratchet up the unfilled expectation when Belgian party leader, Jacque Grippa, introduced a new element to the Congress with a message from the new established illegal Provisional Central Committee of the Communist Party of Poland (although Party leader Mija was at the Congress). For the first time a Marxist-Leninist party formed in opposition to a ruling revisionist party was given recognition and publicity by an estranged “fraternal” Albanian party at a time of a bitter struggle waged within the international communist movement between Marxist-Leninists and modern revisionists. The significance of a split from a ruling party and creation of an illegal oppositionist Marxist-Leninist party was not repeated elsewhere in Eastern Europe or the Soviet Union. These organisations sent greetings to the fifth congress and their flattering messages among the 28 republished in a 212 paged publication from the <Naim Frasheri> Publishing House, purveyors of Albanian political propaganda. [xxxv]

In the major report to the Congress, Enver Hoxha gave encouragement to the speculation when to the assembled Marxist-Leninists he called for a not- too-clearly defined “separate unity” composed of these forces. He did this by declaring that the PLA believed that “the creation of links cooperation and coordination of activities in conformity with the new present- day conditions was an indispensable and urgent matter.”

Marking the Soviet October Revolution, a Zeri i Popullit editorial of November 7th, praised the role of the 5th Congress on the question of unity by quoting from Hoxha’s report: “All the Marxist Leninist parties and forces, as equals and independents, should form a bloc with the CCP and the CPR, a bloc of iron to break all our enemies.”

Did Hoxha feed the expectations of the newly emergent anti-revisionist movement when he declared to the 5th Congress audience that:

“The unity in the communist movement and the socialist camp will be re-established, but it will be established by the Marxist-Leninist without the treacherous revisionists and in resolute battle against them. (Prolonged applause)” [xxxvi] . The opinion of the Albanian Party was that “we must not reconcile and unite with the revisionists, but break away and separate from them.”

Perhaps hinting at the reformation of an alternative arrangement  with each party equal and independent rather than recapture of the Moscow dominated structures, especially when referring to revisionists as “the fifth column” and  a “trojan horse”, the Albanian leader said, “We think it is high time to draw a demarcation line with modern revisionism,  with all its group, and to wage a tit-for-tat struggle, so as to isolate them from the people and from the revolutionary Soviet communists.”  [xxxvii]

Hoxha’s report stated that the anti-revisionist struggle must be promoted to a new height.

“ ..thanks to the struggle of the Marxist-Leninist forces, to the reaction against the revisionist line and methods, a great process is taking place and deepening : that of the differentiation of the forces of Marxism-Leninism and revisionism, both in a national and in an international scale. Tens of new parties and Marxist-Leninist groups have been founded in different countries of the world, including some socialist countries. We wholeheartedly hail these Marxist-Leninist parties and groups and wish them ever greater successes in their just struggle for the lofty revolutionary ideals of the working class. (Prolonged tumultuous applause. Ovations) ….. for in the growth of these new revolutionary forces we see the only just way to the triumph of Marxism-Leninism and the destruction of revisionism. (Prolonged tumultuous applause. Ovations)”  [xxxviii]

The cultivation, and encouragement (some might say “talking-up”) of these newly emergent forces – “tens of new parties” – related to the background consideration to Enver Hoxha Congress report set out in his “Theses on the Unity of the International Marxist-Leninist Movement”, a diary entry for October 10 1966. Prior to the 5th Congress Hoxha consider the necessity of consultation among the anti-revisionist parties and groups on general meetings which the Albanian leadership advocated for strengthening the unity of the international communist movement. Included in the diary (published 1979) was a reference raising questions why the Chinese party was avoiding such a course of action (which some reviewers wondered if added after the fact to pre-date a political opinion subsequently formed).

“the joint meeting and the taking of joint decisions is important. The meeting will be informed of and study the forms of work and organisation and set tasks for each party…There is no one to oppose the idea in principle; the most they can do is leave it to melt away from lack of action. But it is they who will be wrong and not us.”  [xxxix]

There was a militant crescendo in the rhetoric “to spare no effort to support the just revolutionary struggle of the Marxist-Leninist parties and forces, it [PLA] will tirelessly work for the consolidation and strengthening of the Marxist-Leninist movement and the anti-imperialist unity of the peoples of the world.”  [xl]

“Marxist-Leninist must strengthen their unity on a national and international scale and their resolute struggle against imperialism and revisionism. The time we are living is not to be spent on academic, endless and empty discussions, but in daring militant actions full of revolutionary selfless spirit and sacrifice….The ranks of the Marxist-Leninist parties and forces must be closely united and well-organised, prepared and tempered to fight on…. Establishment of links for co-operation and co-ordination of actions in conformity with the new actual conditions….. consolidate their co-operation and they must work out a common line and a common stand on the basic questions, especially in connection with the struggle against imperialism and modern revisionism.”  [xli]

Enver Hoxha in conversation with V.G.Wilcox thought

“The militant revolutionary spirit of the heroic times of the Comintern and the time of Lenin and Stalin should characterize world communism today.”  October 1965 [xlii]

He told the world in his Congress report, November 1st 1966

“in the forefront of present-day struggle against the US-led imperialism, against modern revisionism with the Soviet leaders at the top, stands strong and steadfast the Communist Party of China and the great People’s Republic of China, headed by the prominent Marxist-Leninist, Mao Tse-tung (Prolonged applause. Ovation)

Yet in his diary, he supposedly written a more hostile judgement as Hoxha confided of the need to urge the “Chinese comrades somewhat to activize themselves in the support of the new Marxist-Leninist parties [xliii]

We think, in particular, that the time has come for our Marxist-Leninist parties to develop the most appropriate and fruitful different working contacts.

‘’it is up to us, to both your big party and Our Party, in the first place, to take the first steps to concretize closer, more effective links with the whole world Marxist-Leninist movement, so that our Marxist-Leninist unity is further tempered and our joint activity against our common enemies is strengthened. [xliv]

The PLA reiterated the party’s readiness and ‘lofty internationalist duty’ to give all the aid in its power to these new Marxist-Leninist forces. A later interpretation concluded that from the 5th Congress the international communist movement “had set out on the road to revival on a Marxist-Leninist basis.” [xlv]

Divergence Paths

Again, there was speculation, prior to the PLA’s 6th party congress, when Enver Hoxha raised the expansion and consolidation of the Marxist-Leninist movement which was seen as having experienced some neglect due to the domestic preoccupation with the Cultural Revolution. Albania felt this having, from September 1967 to May 1969, no resident Chinese ambassador to its closest ally in Tirana. He told the Tirana party conference, in January 1969, that the international Marxist-Leninist movement had entered a more advantage stage of development. The new emerged Marxist-Leninist parties constituted an overt detachment from modern revisionism and from the old communist parties:

“This is the picture of a new revolutionary situation in the fold of the international working class which is splitting and at the same time being re-organised. In its fold there is being consolidated the conscious and revolutionary part of the proletariat to wage the struggle of the vanguard against socialists, the social democrats and modern revisionists who still have very strong positions, especially in the strata of workers aristocracy that deceives the bulk of workers.”

The assertion of these new Marxist-Leninists forces engaged in a vanguard role might have signalled the intention of an approaching consolidation on an international scale, particularly in light of the looming Moscow Meeting scheduled for that May. He emphasised the right of independent action for these parties within their national boundaries on domestic issues reaffirming the complete equality of parties, “big or small, old or young”.

In a divergence observation, the public pronouncements of the Albanian leader altered radically by the end of the Seventies. With political rewriting and self-justification, this later interpretation of events presented a more critical analysis of relations within worldwide anti-revisionist movement, although there was no mention of the unseen side dramas. Jacques Grippa, the leader of the Communist Party of Belgium (m-l), and European fixer among the pro-China groups, took the opportunity at the 5th Congress to tell the Albanian party his great dissatisfaction with certain Chinese policies. Grippa eventually sided with Liu Shao-chi. [xlvi]  

The authorised History (volume 2) stated the new Marxist-Leninist parties had:

“pinned their hopes especially on the support of the Party and PR of China as a “great Marxist-Leninist Party” and a “big socialist country”. In general, they were disillusioned when they did not find the immediate support that they hoped for. In reality, as been known later, at first Mao Tse-tung, and his associates, did not approve of the formation of the new parties and groups and had no faith in them.”

Indeed, Hoxha’s reaction to the news that no party delegation from China would be attending the 6th Congress scheduled for 1971, as convey in his diary was the belief that they had “no confidence in the new Marxist-Leninist parties and groups which are being created….does not want to be stuck with them…and this is in conformity with its vacillating revisionist line.”  [xlvii]  His comment was that, “For the international communist movement, of course, this opportunist revisionist line of the Communist party of China is not good, because it weakens and confuses it. But everything will be overcome.” [xlviii]

The Albanians charged later that the Chinese were “exploiting those organisations for their own narrow interests”, recognising anyone, and everyone, provided they proclaimed themselves “followers of ‘Mao Tsetung thought’”. [xlix]

In contrast to the alleged Chinese role in ‘disrupting and impeding’ the revival of the Marxist-Leninist movement worldwide, the History (1981) highlights the 7th Congress of the Party of Labor of Albania in 1976 as when the parties entered a new phrase of sorting itself out and development on what is described as Albania’s echo of the sound proletarian basis. [l]

WHEN THE Albanians made speeches condemning Mao it was accomplished without a hint of self-criticism for the PLA’s years of conciliation to the “Chinese revisionists”. Hoxha had confided in his diary that China was a “great enigma” but that the PLA proceeded from the general idea that Mao was a Marxist-Leninist.

The PLA was apparently blameless. In the publications produced by the Albanian publishing houses, the PLA was a vociferous defender of China as a socialist country, the Communist Party of China as a great Marxist-Leninist party and Mao as a great Marxist-Leninist. So it was difficult to deduce any significant difference between them. Supporters and the Albanians find it difficult to manufacture reasons for Enver Hoxha and Party of Labour of Albania to keep silence on Mao’s as well as CPC’s alleged deviations and revisionism, until Mao was dead.

Indeed in 1971, Hoxha had said in his Report to the Sixth Congress:

“Great People’s China and Albania, the countries which consistently pursue the Marxist-Leninist line and are building socialism. The role of the People’s Republic of China this powerful bastion of the revolution and socialism, is especially great in the growth and strengthening of the revolutionary movement everywhere in the world. “

Furthermore, there was full agreement from Tirana on the correct line which the Communist Party of China advocated in putting forward “A Proposal Concerning the General Line of the International Communist Movement” in 1963, which it gave political support. Even with the voluminous anti-revisionist propaganda commentaries and its own public role since 1960 criticising Khrushchev and the cosying up to US imperialism, Tirana did defer in the leadership of the struggle against Khrushchev to the CPC. The PLA accepted the hegemony of the CPC and Mao in the international anti-revisionist communist movement even though it thought that, from 1972, China had entered the dance with US imperialism with Nixon’s visit to Beijing that marked the collapse of America’s isolation and containment policies towards People’s China.

After the breach in the relationship, what was exposed was the disconnect between his public utterances and supposed entries into Hoxha’s private diary at the time, his increasing sceptical views on China and its relationship with Albania. The deterioration in the relationship between the two allies simmered for the rest of the decade until the rupture in 1977/78 offered stark ideological alignment that divided the anti-revisionist movement.

There was never really an explanation why the Albanians themselves were so hopelessly confused by Mao and such “anti-Marxist” theory that they adopted large portions of it or, worse still, they recognized it all along but were willing to help promote this “revisionist” line on revolutionaries around the world.

The accelerated interest and concern for the anti-revisionist parties to assist its own foreign policy objectives partly sprang from its growing contradictions with China. This international support and sympathy crafted out of an image of purity and principled struggle, standing up to face China as it had faced down the Soviet leadership. Socialist Albania would not surrender to a revisionist malignancy but expressed its insistence of remaining faithful to Marxism-Leninism and proletarian internationalism. Personified in Enver Hoxha’s writings was a presentation essentially based on the promotion of the ideological orthodoxy of Marxism-Leninism.

The Albanian position presented a stark choice as it cleaved at an association that had developed over a decade and a half, challenging the young anti-revisionist organisations to choose between its analysis and that of the Chinese authorities.

That emergence of two main lines of demarcation within the anti-revisionist Marxist-Leninist movement, and the Maoist recalibration that was witnessed in the early 21st century could be seen as proof of dialectics in action as unity is sought to advance the struggles for a fairer and just society. 

See also

E N D   N O T E S


[i] https://www.marxists.org/history/erol/new-zealand/joint-statement.pdf

[ii]  Mark Kramer, « Declassified materials from CPSU Central Committee plenums », Cahiers du monde russe [Online], 40/1-2 | 1999, Online since 15 January 2007: http:// journals.openedition.org/monderusse/14 ; DOI : 10.4000/monderusse.14

[iii]  The Leaders of the CPSU are Betrayers of the Declaration and the Statement Peking: Foreign Language Press 1965

[iv]  https://www.marxists.org/history/erol/new-zealand/joint-statement.pdf

[v] The Leaders of the CPSU are Betrayers of the Declaration and the Statement. Peking: Foreign Language Press 1965 p8

[vi] Lovell (2019) Maoism a global history. London: Bodley Head p147

[vii] The Leaders of the CPSU are Betrayers of the Declaration and the Statement p5. Hoxha claimed “Khruschev’s downfall is a result of the struggle waged by the Marxist-Leninists.”  Enver Hoxha (1977) Speeches Conversations Articles 1965-1966. Tirana: The “8 Nentori” Publishing House p5

[viii] Open Letter of the Central Committee of the Communist Party of the Soviet Union to all Communists of the Soviet Union.  July 14, 1963 https://www.marxists.org/history/international/comintern/sino-soviet-split/cpsu/openletter.htm

[ix] Statement on the March Moscow Meeting.  the New Zealand Communist Review. June 1965

[x] Peking Review No. 49/50 December 13, 1960  https://www.marxists.org/subject/china/peking-review/1960/PR1960-49-50.pdf

[xi] Enver Hoxha (1977) Speeches Conversations Articles 1965-1966. Tirana: The “8 Nentori” Publishing House pp78-109

[xii] Statement on the March Moscow Meeting.  the New Zealand Communist Review. June 1965

[xiii] https://www.marxists.org/history/erol/china/comment.pdf p11

[xiv] It was not until June 1969, in the aftermath of the Soviet intervention in Czechoslovakia, an International Meeting was held in Moscow with representatives of 75 parties.

[xv] Statement on the March Moscow Meeting.  The New Zealand Communist Review. June 1965

[xvi] An overview sketch of developments  compiled from the view of Tron Ogrim can be found at https://woodsmokeblog.wordpress.com/2020/05/06/research-note-tron-recalls/

[xvii] …. Enver Hoxha (1977) Speeches Conversations Articles 1965-1966. Tirana: The “8 Nentori” Publishing House P97.   The authorised history of the young party founded November 1941, born of war and revolution, proudly recalled:

The Party of Labor of Albania has fought with exceptional severity against modern revisionism, the offspring and agency of imperialism. The irreconcible principled struggle which it has waged from the start against the Yugoslavia revisionists has equipped it with a great revolutionary experience and acuteness to recognise and to fight better and with more determination against the Khruschevite revisionists as well as other revisionism, with Soviet revisionism at the centre, constitutes a major class enemy and the main danger to the international communist and workers’ movement.

Institute of Marxist-Leninist Studies (1971) History of the Party of Labor of Albania. Tirana: The “Naim Frasheri” Publishing House p671

[xviii] https://www.marxists.org/history/erol/china/comment.pdf

[xix] https://www.marxists.org/history/erol/china/comment.pdf&nbsp; p23

The full arsenal of  arguments that exposed the revisionist course at that time is available in the republished work of the Communist Party of China to be found in Documents of the CPC – Great Debate Volumes 1 & 2 available from Foreign Languages Press. Or online at  https://www.marxists.org/history/erol/china/index.htm

[xx] Enver Hoxha (1977) Speeches Conversations Articles 1965-1966. Tirana: The “8 Nentori” Publishing House p108

[xxi] Ditto p11

[xxii] Ditto p217

[xxiii] Enver Hoxha (1977) Speeches Conversations Articles 1965-1966. Tirana: The “8 Nentori” Publishing House p10

[xxiv] Ditto p31

[xxv] see :Taking the Lek https://woodsmokeblog.wordpress.com/2018/09/18/taking-the-lek/

[xxvi] In the Europe which breeds revisionism, revolutionary Marxism-Leninism will triumph. (January 6th 1965)

[xxvii] In the Europe which breeds revisionism, revolutionary Marxism-Leninism will triumph. (January 6th 1965)

[xxviii] In the Europe which breeds revisionism, revolutionary Marxism-Leninism will triumph. (January 6th 1965)

[xxix] In the Europe which breeds revisionism, revolutionary Marxism-Leninism will triumph. (January 6th 1965)

[xxx] Hoxha (1979) Reflections on China 1 1962-1972 Extracts from the political diary. Tirana : The “8 Nentori” Publishing House p208

[xxxi] Taken from the four part series, https://woodsmokeblog.files.wordpress.com/2016/03/tirana-builds-an-international1.pdf

[xxxii] Nils Andersson The Origins of the Marxist-Leninist Movement in Europe.  Unity & Struggle No. 28, September 2014

[xxxiii] Institute of Marxist-Leninist Studies (1971) History of the Party of Labor of Albania. Tirana: The “Naim Frasheri” Publishing House pp606/607

[xxxiv] Communist and Workers’ Parties and Marxist-Leninist Groups Greet the Fifth Congress of the Labor of Albania. Tirana 1966 p18

Remarks given added weight as during the Cultural Revolution period, Kang had Politburo oversight of the International Liaison Department of the CPC, responsible for contacts, communications and co-ordination with other communist organisations throughout the world. This changed in 1971 when the leadership position was held by Geng Biao /Keng Piao, formerly China’s ambassador to Albania, who remained in post throughout the 1970s.

[xxxv] Text can be downloaded from here https://archive.org/details/communistworkers00part 

[xxxvi] Enver Hoxha (1966) Report on the Activity of the Central Committee of the Party of Labor of Albania.  Tirana: The “Naim Frasheri” Publishing House  p210

[xxxvii] Enver Hoxha (1966) Report on the Activity of the Central Committee of the Party of Labor of Albania.  Tirana: The “Naim Frasheri” Publishing House  p215

[xxxviii] Enver Hoxha (1966) Report on the Activity of the Central Committee of the Party of Labor of Albania.  Tirana: The “Naim Frasheri” Publishing House p204/5

[xxxix] Hoxha (1979) Reflections on China 1 1962-1972 Extracts from the political diary. Tirana: The “8 Nentori” Publishing House p290/291

[xl] Hoxha (1979) Reflections on China 1 1962-1972 Extracts from the political diary. Tirana: The “8 Nentori” Publishing House p221

[xli] Hoxha (1979) Reflections on China 1 1962-1972 Extracts from the political diary. Tirana: The “8 Nentori” Publishing House p218/219

[xlii] Enver Hoxha (1977) Speeches Conversations Articles 1965-1966. Tirana: The “8 Nentori” Publishing House p215

[xliii] Hoxha (1979) Reflections on China 1 p303

[xliv] Hoxha (1979) Reflections on China 1 p305

[xlv] Institute of Marxist-Leninist Studies (1981) History of the Party of Labor of Albania 1966-1980 (Chapters VII, VIII, IX) Tirana: The “8Nentori” Publishing House  p41.

The 2nd volume of the authorised History published in 1981 covers the period 1966-1980. The first chapter, labelled Chapter VII covering the 5th Congress was not a reproduction of the original Chapter VII that ended the first volume (printed 1971). It was re-written to reflect the new anti-China, anti-Mao analysis to be found in the two volumes of Enver Hoxha’s Reflections on China and other post-1976 Albanian publication.

[xlvi] Jacques Grippa against the Cultural Revolution by Ylber Marku & Counter-revolutionary plot in the People’s Republic of China by Jacques Grippa

[xlvii] Hoxha (1979) Reflections on China 1 P596 Hoxha bitterly complained about the Chinese comrades and the 6th Congress, dismissing the greetings sent as “full of stereotyped phases, which the Chinese use constantly” in his entry for November 9th 1971 with its intemperate language and accusations of “opposition to our party over line.” p609

[xlviii] Hoxha (1979) Reflections on China 1 p598

[xlix] Institute of Marxist-Leninist Studies.(1981)  History of the Party of Labor of Albania 1966-1980 (Chapters    VII,VIII,IX) Tirana: The “8 Nentori” Publishing House  p39/40.

[l] See: Tirana builds an International. woodsmokeblog.wordpress.com

130. Research Note~ Albanian Attitude towards the Cultural Revolution

In the Western commentaries of the 1960s, when Chinese and Albanian interests coincided in their struggle against Soviet revisionism, much was framed in terms of Albania being a bridgehead for the Chinese in Europe as if Albania was a springboard, the European outpost of Mao’s revolutionary policy and Chinese penetration of the European based communist movement.

An article from the influential British think-tank Royal Institute of International Affairs reflecting this narrative was “Albania: A Chinese Satellite in the Making?” by Anton Logoreci ([i]), while Newsweek could headline an article “Albania: Mediterranean Maoists”[ii]  and they reflected the lack of attention paid to the internal dynamics of People’s Republic of Albania and that Western approach devalued the actual value and experience of the Albanian revolution and its achievements in the poorest of the European countries. demonstration

Clearly Albania was the strongest supporter of China not only within the international communist movement, but in efforts to break the American quarantine of the People’s Republic. In concluding that Albania was fully committed to ideological and economic dependence on China, it underestimated the domestic roots of Albania policy and its independent motivation of Albanian national survival and pride in those achievements and its chosen path. For all the references to Stalinist Albania, that Stalin remained an irremovable reference point for Hoxha, was overshadowed in the narrative of the “Mediterranean Maoists”. The “deal” was seen as unequivocal ideological support of the Albanian leadership on the part of Mao’s China as accompanied by substantial material aid; even in the aftermath of the break down in the alliance, western commentators would argue the break with China left Albania with no foreign protector as if that was a prime diplomatic concern.

Albania did became a major recipient of Chinese foreign aid, receiving huge economic and military assistance. China could never materially satisfy the exorbitant requests for full industrial plants, massive amounts of equipment, and military aid. The total assistance from China to Albania amounted to ten billion renminbi. It was, according to a Chinese estimate, equivalent to 6 billion US dollars then. [iii]

“Sometimes our Albanian friends had too big an appetite for Chinese assistance,” Fan CHENGZUO told an international seminar.[iv]

It was the political relationship that had brought the two together, that shared anti-revisionist stance, and it was political divergence that saw the collapse of the relationship. As an alliance it was ideologically based, party propaganda, in turn, Albania lauded China as the crucial factor in the building of socialism. The shared opposition to modern revisionism did not mean a shared understanding of its causes nor its avoidance. There was an emerging explanation coming out of China that was accelerated during the Cultural Revolution that the Albanian party were reluctant to endorse in practice whilst eventually rhetorically supporting the events in China.

In the Sixties, Zhou Enlai, Politburo member Kang Sheng, deputy premier Li Xiannian, and leading Cultural Revolution activist Yao Wenyuan all made similarly highly publicized visits to Albania.


Symbolical of that relationship was seen in 1964 when Zhou Enlai stayed in Albania for an unprecedented nine days

DOCUMENTS

1964 Premier Chou Enlai in Tirana 

Peking Review #1  January 3, 1964 & Peking Review #2 January 10, 1964

1964 Zhou in Albania-a memoir

*

“Memorandum of Conversation, between Comrade Zhou Enlai and Party and State Leaders of Albania, 27-29 March 1965,” March, 1965, History and Public Policy Program Digital Archive, Central State Archive, Tirana, AQPPSH-MPKK-V. 1965, D. 4. Obtained for CWIHP by Ana Lalaj and translated for CWIHP by Enkel Daljani. http://digitalarchive.wilsoncenter.org/document/117704

*

Zhou Enlai also paid a visit to Albania from June 24 to 28, 1966

1966 hoxha_conversation_with_chou_en_lai_entry in his Political Diary.

*

Memorandum of Conversation between Albanian Labor Party Delegation and the Chinese Communist Party Leadership,” October 12, 1967, History and Public Policy Program Digital Archive, Central State Archive, Tirana, AQPPSH-MPKK-V. 1967, L. 19, D. 20. Obtained by Ana Lalaj and translated by Enkel Daljani. http://digitalarchive.wilsoncenter.org/document/117694

Memorandum of Conversation between comrade Enver Hoxha and a delegation of Chinese Red Guards (led by Yao Wenyun) , July 08, 1967. National Archives of Albania (AQSH), F. 14/AP, M-PKK, 1967, Dos. 43, Fl. 1-18. Obtained and translated by Elidor Mëhilli. http://digitalarchive.wilsoncenter.org/document/117303

Zeri I Popullit editorial, The Albanian Edition of “Quotations From Chairman Mao tse-tung” – A Great and Precious Gift From the Fraternal Chinese People, reproduced in Peking Review #44 October 27, 1967  PR1967-44


In June 1966, Zhou Enlai visited Albania. Shortly before he landed in Tirana, Zëri I Popullit (People’s Voice), published on its third page an article that for the first time reported on the Cultural Revolution. Zhou Enlai in his visit had had a long conversation with Hoxha, aimed at finding the roots of revisionism as a phenomenon. Zhou went back to the early stage of Stalin’s rule and tried to convince Hoxha that Stalin was not infallible as he had thought, but now Hoxha stated that ‘he [Zhou] did not convince us at all.”[v]

Still the outward appearance was very different:

66f775045340381a808b265097b536f5

For both sides, when it comes to describing the bilateral relationship between China and Albania, expressions such as “unbreakable,” “arm-in-arm,” and “growing with each passing day” no longer cut it; better expressions include “strong as steel and pure as crystal,” “advancing from climax to climax,” and even direct quotations from poetry like“ long distance separates no bosom friends.” We who were responsible for drafting speeches at that time were all racking our brains to come up with better phrases or expressions.[vi]

Later was exposed (after the breach in the relationship) the disconnect between the public utterances and supposed entries into Hoxha’s private diary at the time, his increasing sceptical views on China and its relationship with Albania.[vii]

There is no evidence that the Chinese sought to impose their Cultural Revolution on the Albanians, as Hoxha accused them in his later published accounts.

The Albanians rejected the main ideological driver of the Cultural Revolution the issue of existing class antagonism under socialism, and in their own activities the Albanians insisted that the loss of party control was unacceptable. There were no calls to ‘Bombard the Headquarters’ appearing on Tirana’s walls.

“Albania, instead, maintained that the main purpose of the revolution had been the removal of the exploitative classes, and of the bourgeoisie as a class. Without this, the communists would have not considered their historical task of liberating the proletariat as accomplished. Perhaps, Shehu maintained, what was let was only the remnants of the bourgeoisie, and therefore not the class as an entity still able to challenge the political power of the communists” [viii]

After all, conditions in Albania were radically different from China’s. Albania’s specific context as an underdeveloped country, which did not precipitate the emergence of a strong bourgeoisie or its subsequent development into a powerful class.

There were differences in practices: unlike in China, the Albanian ‘Ideological and Cultural Revolution’ was less disruptive, mainly serving the ‘further’ consolidation of what Albanian leaders called the total socialist revolution.

The old idealist ideology of the exploiting society still has deep roots and exerts a powerful and continuous influence. When we speak of this influence, it is not just a matter of «a few remnants and alien manifestations that appear here and there», as it is often wrongly described in our propaganda, but the influence of a whole alien ideology which is expressed in all sorts of alien concepts, customs and attitudes, which are retained for a long time as a heritage from the past, have social support in the former exploiting classes and their remnants, in the tendencies to petty-bourgeois spontaneity, and are nurtured in various forms by the capitalist and revisionist world which surrounds us. [ix]

With no ‘revisionists’ to contend with, it addressed more practical goals and intensified policies that had already been in place since the establishment of communist rule such as female emancipation, and the eradication of religious beliefs. The campaign was carried out always under Hoxha’s control and did not cause turmoil, as in launching it, he had warned that ‘our party is not an arena where the class struggle will manifest. It is the party itself who leads the class struggle, it does not allow groups of revisionists within it.

The Albanian view of class struggle within the country was that

It is waged against the remnants of the exploiting classes, overthrown and expropriated, but who continue to resist and exert pressure by every means, first and foremost, through their reactionary ideology, as well as against new bourgeois elements, degenerate revisionist and anti-Party elements, who inevitably emerge within our society. It is also waged against bourgeois and revisionist ideology which is retained and expressed in various forms and degrees of intensity, as well as against the external pressure of imperialism.[x]

The propaganda rhetoric papered over Chinese differences with the Albanian vision of class struggle which acknowledged class struggle is reflected within the Party, however targeted the crimes of bureaucrats rather than a regenerative class enemy.

On July 8, in fact, Hoxha received a delegation of Red Guards and showered them with ihoxhae001p1praise, told the Red Guards that Mao was “a shining ideological and political beacon” for the international communist world. Albania asked for and were gifted 100,000 volumes of the Little Red Book.

Between the two sides, there were frequent high-level contacts and a broad range of cooperation; there was also a steady flow of large amounts of assistance from China to Albania; and the two countries piled on each other high praises and constantly exceeded reception and other official protocols for each other. [xi]

Shehu and mao

Visiting China, Prime Minister Mehmet Shehu spoke declaring that the Albanians,

“We hold that one’s attitude towards China’s great proletarian cultural revolution is the touchstone for distinguishing between Marxist – Leninists and revisionists and opportunists, and between genuine revolutionaries and counter-revolutionaries.”  The Albanian party and people, he concluded, had “consistently supported the great proletarian Cultural Revolution and will support it to the end.” [xii]

It was Mao Tse-tung’s that proclaimed [xiii] 

Beacon quote

A sentiment echoed in the Marxist-Leninist movement internationally.

See also When Enver Was A Maoist https://wordpress.com/post/emaoism.wordpress.com/753

—————————————————————————————————————————————

REFERENCES

[i] The World Today Vol. 17, No. 5 (May, 1961), pp. 197-205

[ii] Newsweek August 14, 1967

[iii] Estimate from Fan Chengzuo, graduate of Tirana University in 1957, served as an Albanian translator for Mao Zedong and Zhou Enlai, and was appointed as the Ambassador to Albania from 1986 through 1989. Quoted in Sino-European relations during the Cold war and the rise of a multi-polar world- A Critical Oral History, Edited by Enrico Fardella, Christian F. Ostermann, and Charles Kraus (2015) Woodrow Wilson International Center for Scholars

[iv] Fan Chengzuo’s recollections are contained in Xiaoyuan Liu and Vojtech Mastny, eds.,China and Eastern Europe, 1960s– 1980s: Proceedings of the International Symposium: Reviewing the History of Chinese – East European Relations from the 1960s to the 1980s (Zurich: Center for Security Studies, 2004), p. 184

[v] Quoted in Ylber Marku (2017) China and Albania: the Cultural Revolution and Cold War Relations, Cold War History, 17:4, 367-383

[vi] Fan Chengzuoin Sino-European relations during the Cold war and the rise of a multi-polar world- A Critical Oral History, Edited by Enrico Fardella, Christian F. Ostermann, and Charles Kraus (2015) Woodrow Wilson International Center for Scholars

[vii] Explored in Elidor Mëhilli’s chapter on “Mao and the Albanians” in Cook (2014) Mao’s Little Red Book: A Global History . Cambridge University Press.

[viii] Quoted in Ylber Marku (2017) China and Albania: the Cultural Revolution and Cold War Relations, Cold War History, 17:4, 367-383

[ix] Enver Hoxha (1982) Selected Works IV February 1966-July 1975. Tirana: the < 8 Nentori> Publishing House p164 See for a hostile view: Pano, “The Albanian Cultural Revolution ”Problems of Communism, 23, 4, 1974: 44-57

[x] Enver Hoxha (1982) Selected Works IV February 1966-July 1975. Tirana: the < 8 Nentori> Publishing House p165

[xi] Fan Chengzuo in Sino-European relations during the Cold war and the rise of a multi-polar world – A Critical Oral History, Edited by Enrico Fardella, Christian F. Ostermann, and Charles Kraus (2015) Woodrow Wilson International Center for Scholars

[xii] Peking Review October 27th, 1967:18

Mehmet Shehu met Mao Zedong on September 30, 1967, and on October 12, 1967. For the Albanian records of conversation, see Ana Lalaj, Christian F. Ostermann, and Ryan Gage, “‘Albania is not Cuba’: Sino-Albanian Summits and the Sino-Soviet Split,” Cold War International History Project Bulletin Issue 16, Spring 2008

[xiii] Peking Review #46 November 11, 1966: 5


Related posts:

Re-tuned to Radio Tirana

The PLA on Modern Revisionism

63. Friendship and Solidarity with Socialist Albania

Friendship and Solidarity with Socialist Albania, part two

33. Enver Praises Mao (1973)

Tirana builds an Internationale (1)

The Fifth Architect?

The published works of Enver Hoxha in the Albanian language amounts to 70 volumes. His “Selected Works” is contained within six volumes of various language editions. Separate version of speeches, conversations and articles are available and there is internet access to ENVER HOXHA International archive, now in 26 languages.

Books in Hindi, in Punjabi language, in Icelandic, Danish, and in Russian.

Figure 1 Books in Hindi, in Punjabi language, in Icelandic, Danish, and in Russian.

“Works of Comrade Enver are creative application of universal truth of Marxism-Leninism of the immortal teachings of Marx, Engels, Lenin and Stalin in particular conditions in Albania. They are the greatest treasure in the revolutionary experience of the communist movement in Albania. They serve at the same time an important contribution to the further creative development of Marxism-Leninism and to the strengthening of the international communist movement”[i]

“… No one like him defended with such revolutionary pathos at any time and under any circumstances the situation of Marx, Engels, Lenin and Stalin from opportunistic perversions.
No one like him exposed the social-imperialist and social-chauvinistic policies and activities of the Titovites, Khrushchevites and other renegades … ” [ii]

Going down the rabbit hole again….. The question you may never have asked is when did Hoxahism emerge? In 2001 Wolfgang Eggers, self-identified Chairman of the C P Germany [ML], stated:

 “We, as Marxist-Leninists all over the world have finally and urgently to put the question: Is Comrade Enver Hoxha the 5th Architect of Marxism-Leninism, yes or no?” Wolgang Eggers has laid out the case in tens of thousands of words on why “finally 16 years after the death of Enver Hoxha we decided to call him the 5th Architect of Marxism-Leninism“.

the Architects

the Architects

Eggers authored the study What is Stalinism_Hoxhaism? and runs the Comintern (SH) website that promotes that very concept. He writes a lot on the subject so his position is not in doubt:

it`s the crucial key-question of our new century, in which general direction the international revolutionary class-struggle will continue to develop, a question of necessary decision, where the ideological demarcation-line has to be drawn

So What is Hoxhaism?

“ a variant of anti-revisionist Marxism–Leninism that developed in the late 1970s due to a split in the Maoist movement, appearing after the ideological dispute between the Communist Party of China and the Party of Labour of Albania in 1978. The ideology is named after Enver Hoxha, a notable Albanian communist leader.”

According to this entry in Wikipedia it was formed in 1978, announced in the publication of “Imperialism and Revolution!”

That date is disputed but we will return to that later.

In 1977, Albania began to publicly if indirectly distance itself from Chinese foreign policy, clearly exemplified by the lengthy Zëri i Popullit editorial, “Theory and Practice of the Revolution”. The editorial, written by Enver Hoxha in the third person but not signed, implied — without mentioning China by name — strong criticism of the thesis of the division of the world into three groups of countries — super-powers, developed countries and developing (or “third-world”) countries — and furthermore castigated the policy of seeking bourgeois allies in its struggle against the world influence of the Soviet Union as being a deviation from the Marxist-Leninist doctrine of the class struggle.

At the 7th Party Congress of the Party of Labour of Albania, Enver Hoxha stated during the analysis of the current international situation and the occurring revolutionary processes:

The world is in a phase where the cause of the revolution and the national liberation of the peoples is not only and ideal and a perspective but as well a problem which has to be solved.”

This thesis of principle importance is based on the analysis of imperialism, and the nature of the present historic epoch provided by Lenin, the 7th Party Congress of the PLA was a reaffirmation against the “three Worlds theory” of the Marxist-Leninist strategy of the revolution under the current circumstances. [iii]

By the following year, however, the break became an open one with the publication and translation into numerous foreign languages of Enver Hoxha’s book, Imperialism and the Revolution, which not only took issue with the “theory of three worlds” but criticized Mao Zedong Thought as an “anti-Marxist theory”.

Not all agree – if you consider that Mao Zedong was the leading Marxist of the age, then it is not surprising that the Albanian positions were regarded as championing a new revisionist, opportunist current directed at Mao and in fact challenging the communism, which Mao upheld.

For instance, the Revolutionary Communist League of Britain saw the Party of Labour of Albania as a New Centre of Revisionism”. The Norwegian marxist leninists, AKP(ml) once strong defenders of Albania and the PLA were critical of the attacks upon both China’s foreign policy and those that developed to target Mao. Three instalements on the open Letter of the CC of the PLA (July 1978) were published in the AKP (ML)‘s English language International Bulletin, Class Struggle: Letter from the AKP (M-L) to the Central Committee of the Party of Labour of Albania[iv].

In 1973 Hoxha himself said in a message to Mao on his 80th birthday, “you further developed and creatively enriched Marxist-Leninist science in the field of philosophy, the development of the proletarian party, the strategy and tactics of the revolutionary struggle and the struggle against imperialism, and the problems of the construction of the socialist society. Your precepts on continuing the revolution under the conditions of the dictatorship of the proletariat, so as to carry socialist construction to final victory and bar the way to the danger of the restoration of capitalism, whatever form it takes and wherever it comes from, constitute a valuable contribution, of great international value, to the theory and practice of scientific socialism. Your works are a real revolutionary education for all Marxist-Leninist and working people.” [v]

There was never really an explanation why the Albanians themselves were so hopelessly confused by Mao and such “anti-Marxist” theory that they adopted large portions of it or, worse still, they recognized it all along but were willing to help promote this “revisionist” line on revolutionaries around the world. Instead there is the belated assertion, with scant evidence provided, as in the foreword to the first Albanian edition of  Imperialism and the Revolution:

….At its 7th Congress, our Party exposed all the different revisionist currents, including the Chinese theory of “three worlds”. …. it resolutely rejected the bourgeois-opportunist theses and views on the present stage of the world historical process, which repudiate the revolution and defend capitalist exploitation, and emphasized strongly that no change in the evolution of capitalism and imperialism justifies the revisionist “inventions” and fabrications. Principled criticism and ceaseless exposure of the anti-revolutionary and anti-communist theories are absolutely necessary to defend Marxism Leninism, to carry forward the cause of the revolution and the peoples, to demonstrate that the theory of Marx Engels, Lenin and Stalin is always young, and remains the unerring guide to future victories.”     [April 1978]

The Albanian position presented a stark choice as it cleaved at an association that had developed over a decade and a half, challenging the young anti-revisionist organisations to choose between its analysis and that of the Chinese authorities. Personified in Enver Hoxha’s writings was a call essentially based on the promotion of the ideological orthodoxy of Marxism-Leninism. [vi]

enverA relatively modest appraisal comes from the internet blogger, Expresso Stalinist:

All these criticisms made by Enver Hoxha and his defence of Marxism-Leninism throughout his life are not a simple repetition of the sum of this scientific doctrine until then. On the contrary, this defence involves efforts of renovation/development of this science on the basis of actual facts and phenomena. This is what Enver Hoxha did in a simple and modest manner and this is what makes him more valuable. The international working class and every communist will not forget Enver Hoxha. They will defend him against all attacks in a determined way and hold on to this great son of the international working class.[vii]

The blogger, the Finnish Bolshevik regards Enver Hoxha straight-forwardly as

“a great Marxist-Leninist & anti-revisionist. His works are a valuable contribution to anti-revisionism and the practical application of Marxism-Leninism. This ought to be recognized by every communist.”[viii]

Indeed, Hoxha considered himself and his thoughts, and most Hoxhaists regarded themselves as pure marxist-leninists, not ”hoxhaists”. Hoxha never sought to create a new “ism”. As superfan Wolfgang Eggers elucidated in 2001, “There were no different »new principles« he found out, but he came to new conclusions and cognition under the changing conditions of the society in his time. One of the most important lessons of Marxism-Leninism is not to defend it in the sense of conservation but in defence of the achievements, the valuable experiences of socialism in the Soviet-Union and Albania to apply to it to ease the future way of world revolution, to finish October Revolution successfully.“ [ix]

Strangely, and this applied in most of the industrialised world, some of these groups, which had been among the most zealous proponents of Mao Zedong Thought, would compete with each other to prove who was the most critical of Maoism and the most vociferous opponent of Chinese “social imperialism”. See the publications posted on the Encyclopedia of Anti-Revisionism On-Line, at U.S. Marxist-Leninists Take Sides: the China-Albania Split.

Hoxhaism, in whatever presentation, did not emerged in the last century but has become a self-identifying category in this century. However within the “Hoxha camp” there was a lack of unanimity with the construction of competing international allegiances after the collapse of the People’s Socialist Republic of Albania in 1992 and a couple of supportive blog postings suggest alternative dates for the birth of Hoxhism.

Leaning towards the late 1970s, one blogger observes

“Although Enver Hoxha had been the leader of socialist Albania since 1941, the ideological branch of Marxism-Leninism known was “Hoxhaism” did not technically emerge until the late 1970s. It was during this time where Hoxha and Mao officially weakened relations, Hoxha believing Mao to be a revisionist. Relations to China were cut furthermore after Mao’s death in 1976, where the new leaders of China were even more openly revisionist than ever” [x]

Whereas, another self-identifying Hoxhist-Stalinist argues that it was formed in 1948, starting from the critique of Tito’s revisionism :

​“With the struggle against the social-chauvinist Yugoslav (first revisionism in power), Stalinism became the basis of the development of Hoxhaism. Beginning with the struggle against Yugoslav revisionism, Hoxhaism developed as the world-proletarian, ideological weapon for the fight against the global spreading of modern revisionism at power. Thus, Hoxhaism arose when modern revisionism was already in power for the purpose to liquidate the new Marxist-Leninist world movement and to destroy the last socialist country – Albania. Hoxhaism developed as a self-contained theory and tactics for the defense of the dictatorship of the proletariat in the anti -revisionist and anti-social imperialist struggle of the world”

Furthermore the anti-revisionist, international character of Hoxhaism appeared with Enver’s speech on 16 November 1960, at the Moscow Conference of 81 Communist and Workers’ Parties. Here, for the first time, Enver Hoxha represented the revolutionary interests of the entire world proletariat …

– to defend and strengthen the socialist world in the struggle against modern revisionism

– to fight against the restoration of capitalism under the terms of the rule of the capitalist-revisionist world”[xi]

Wolfgang Eggers Weighs In

A champion of Stalinism-Hoxhaism, Wolfgang Eggers (who has a website dedicated to this question on the date of the formation of Hoxhaism) questions the understanding of such contributors:

“Hoxhaism emanates from Stalinism….The answer of the question of the formation of the teachings of the 5 Classics can neither be limited in dates of their personal development nor dates of its formation on a national scale….  It is that you needed to study:  “The foundations and concerning questions of Hoxhaism” published by the Comintern (SH): Wolfgang Eggers, July 11, 2015.

Decisive for the date of the formation of Hoxhaism is the date when it became the most advanced guideline of the communist world movement.

He is clear that Hoxhaism developed after the death of Stalin. Stalinism-Hoxhaism developed after the death of Enver Hoxha.[xii]

Eggers argues: If we assume that Hoxhaism developed after the death of Stalin in 1953 then it is wrong to date the beginning of Hoxhaism in 1948. In 1948, Titoism, as the first revisionism in power, was unmasked and exposed by Stalinism and not by Hoxhaism.

“It was Stalinism which paved the way towards the development of Hoxhaism especially on the battlefield against Titoism. So the date of 1948 is not the correct date of the formation of Hoxhaism as an independent higher stage of the development of the proletarian ideology.

Hoxhaism was born as the only correct ideology against Soviet revisionism on November 16, 1960.

1978 was the date of the liberation of the Marxist-Leninist World Movement from the danger of its degeneration through Maoism, namely Maoism as the predominant international ideology of Chinese revisionism. The victory over Maoism would be possible not without Hoxhaism that – logically – was already developed during the formation of the anti-revisionist Marxist-Leninist World Movement in the 60ies. More than that, In the 60ies, Hoxhaism was already the predominant ideology of the anti-revisionist Marxist-Leninist World Movement with comrade Enver Hoxha at the head.

Hoxhaism is not an ideology which was formed in the struggle against Maoism but completed in the struggle against Maoism.”

 In an earlier work, Wolfgang Eggers argued that,

….. Under the leadership of Enver Hoxha the Marxist-Leninist World Movement received an enormous impetus. He succeeded to unite and strengthen the Marxist-Leninists and effected the rebirth of all the world`s revolutionary elements after the revisionist betrayal against Stalin.

….he stepped forward to develop Marxism-Leninism under the new conditions of revisionism in power, under conditions of imperialism AND social-imperialism, in the period of the restoration of capitalism and its social-fascist ruling system under the conditions of the fallen dictatorship of the proletariat in the Great Soviet-Union. [xiii]

12b5Including Enver in the Architects of Marxism-Leninism list emphasis the revolutionary contribution and legacy as …..They are formed as a common, monolithic whole, existing of one cast. For instance, the modern revisionists separate Marx, Engels, Lenin from Stalin, and they don`t approve Stalin as the 4th Architect of Marxism-Leninism up to this day. The appreciation of Stalin as the 4th Architect of Marxism-Leninism was, however, an unavoidable demarcation-line against Modern Revisionism and the supposition to gain the victory over it…..

….  Enver Hoxha again applied to the lessons of Stalin in a correct way. So he became the best and deserving pupil of Stalin….

…… Under the leadership of Enver Hoxha the Marxist-Leninist World Movement received an enormous impetus. He succeeded to unite and strengthen the Marxist-Leninists and effected the rebirth of all the world`s revolutionary elements after the revisionist betrayal against Stalin. ……. Nobody, except Enver Hoxha struggled against imperialism and social-imperialism on an international stage on the principles of proletarian internationalism in a way he did.

…….

Those who recognize the positive contribution of Hoxha don’t need to be “Hoxhaists” to do that. However when some insist on using the description “Hoxhaists” they then seem incapable of distinguishing between disagreement, deviation & revisionism, an anti-Marxist trend, a line that contradicts with the core of Marxism.

Those who complain that Hoxhaists are focusing all their time on isolating themselves from others, obsessed with attacking non-Hoxhaist Marxist-Leninists as “revisionists” and deadly enemies, fail to appreciate the demarcation line drawn by Hoxhaists.

It is not a minor question whether one appreciates the contribution of Enver Hoxha, and to split with those who don’t agree with Hoxha on everything is maybe regarded as obviously sectarian, however in the worldview of such believers Enver Hoxha is not only the last Architect of Marxism-Leninism of socialism of the 20th century but also the pioneer of socialism of the 21st century, the pioneer of world-socialism, neither is there a broad movement that encompasses a category of marxists (plural) but only the existence of their specific movement.

This sectarian mindset in neither new nor unsurprising, nor simply an ultra-left tendency of seeking “ideological purity” over all else. Criticism of others whose calls seek unity is partly because such unity is on their terms which usually violate a political redline enshrined in the quest to have specifically Hoxhaist organizations. Unity is not achieved by merely proclaiming it and even on the Hoxhaist spectrum, an outlier like Eggers has criticism of what others would regard as fellow thinkers. He, secure in the political platform of his fifth architect, contextualises the problem because the struggle initiated by the PLA (and Communist Party of China) against modern revisionism is not finished. It continues in conditions even more difficult today.

We could – unfortunately – recognize that the Marxist-Leninist World Movement in times of Enver Hoxha lost its quality and quantity as well. It cannot be compared with the present situation. … the foundation of the Comintern[ML] was a necessary and important step to cope with this worldwide line of revisionism.

There was easy criticism of the gathering of previously pro-Soviet elements, basically unreconstructed Stalinists groups with their self-advertised World-Congress in Toronto back in September 2001 as the revisionists all over the world unite in the name of the Soviet people, in the name of Marxism-Leninism, in the name of the Soviet Union, in the name of socialism, in the name of the October Revolution …with the only aim to re-conquest Russian revisionism in power.

Equally scathing of the very low ideological level of »unity-agreements« and collected all opportunists whoever and whatever it was. ….. The North Korean social-fascists promoted the Conference of Pyöngyang with a declaration signed by a lot of revisionist parties and organisations all over the world. The social-fascist Milosevich appealed to the »Left« to support Yugoslavian »socialism« against the imperialist aggressors of the NATO. Social-fascist Fidel Castro/ Che Guevara-World Movement continued to organize international solidarity to defend »socialist« Cuba against US-Imperialism.

And in Sofia representatives of the former social-fascist East- European countries falled with their attempt to build up »something internationally«.

Which all goes to rule out the vast majority of surviving revisionist groups.

The critical position on Maoism – as unmasked by Enver Hoxha – sees it categorised as Neo-Revisionism as a new branch of Modern Revisionism, with new quality and a world wide movement of it`s own that developed from the Marxist-Leninist Movement in their struggle against Modern Revisionism….. We kick the revisionists out of the front door, but we let them in through the back door.

In his works Enver Hoxha unmasked revisionist Maoism irrefutably as the ideological roots-effect of Chinese social-imperialism. So, Chinese capitalist development is not an appearance of turning away from Mao Tsetung Thought, but in the contrary the result of applying to it in different ways. …Enver Hoxha verified that Mao is – under no circumstances and to no time an Architect of Marxism-Leninism, not even a Marxist-Leninist.

While Eggers points out Chinese Neo-Revisionism was palliated by »left« opportunism and revolutionary phraseology and hard to find out, he authored the online publication War on Maoism that rules out reconciliation with Maoism.

The demolishing consequences are occasion enough to draw a clear demarcation-line between Enver Hoxha and the Neo-Revisionism of Mao Tsetung Thought as a matter of principle. Definitely we have to make a clean sweep with the legend, that »BOTH TOGETHER« – Enver Hoxha AND Mao – would be the greatest Marxist-Leninist leaders in the struggle against Modern Revisionism..

This goes beyond the responsibility to preserve the memory of the part played by the Party of Labour of Albania and its First Secretary Enver Hoxha and slides into historical revisionism of the crudest form, that of denial.

The Beligan communist leader Ludo Martens of the PTB gets a mention as the centralist attempt at a big tent enuemical gathering at May Day succeeded in attracting many international branches of revisionism…. The camp of the Maoists is non-uniform and heterogeneous. Some groups support openly, others hidden the social-imperialist and social-fascist China. Sectarian and Neo-Revisionist Groups support Mao and the »Culture-Revolution« more or less, and again some other groups try to reconcile Neo-Revisionism with Marxism-Leninism which means critics at Mao to some extend.

So no reconciliation with Maoism is another redline.

Whereas, one component of the pro-Hoxhaist movement in the late 1970s, were amongst those who condemned the allies of Ramiz Alia but also paralyzed the Marxist-Leninist World Movement – thank-you Hardial Bain with his neo-revisionist CPC [ML] in Canada.

In the aftermath of the collapse of the Albanian Party of Labour, the most prominent re-grouping emerged with the Quinto Declaration, (in Eggers unpromising description) as without principles pure revisionist and opportunist, associated with the neo-revisionist international grouping around the »Unity & Struggle« magazine.

Last not least the neo-sectarian ISML that propose to be »non-sectarian«: The truth is, that they are non-sectarian towards the united front of neo-revisionist opportunism, but cruel to the Marxist-Leninists that ISML accuses as »sectarians«, because we criticized their opportunism. So we call them Neo-Sectarians because they mask their sectarianism behind the lessons of Marx, Engels, Lenin and Stalin AND Enver Hoxha! Their »non-sectarianism« includes not only collaboration – attempts with »Unity & Struggle«, but everybody who calls himself »Marxist-Leninist« included liberalist publications of open social-imperialist and social-fascist contents on their ISML-List which they call »tactic of the communist united front«.

Thus framing the composition of international communism, Stalinism-Hoxhaism identifies who it struggles against. When asked in 2017, how many people are in Comintern (SH) and how many people support it?

Eggers replied,

You will certainly understand that we will not present the concrete amount of our members on a silver platter to our enemies. We are an illegal party.

Though we are still not more than a few comrades all over the world, we are already the leading communist world organization on the battle field of the world proletarian ideology of today – Stalinism-Hoxhaism. We are still in the period of the ideological construction of our party – thus far away from leading the entire world proletariat towards world socialism.[xiv]

The advocacy of the Fifth Architect, even without state sponsorship, is integral, in Eggers world, to the ideological construction of the dreamed of world Hoxhaist party.

 

 

E N D N O T E S

 

[i] Zeri i Poppulit May 19, 1968 (quoted by the magazine New Albania № 4 1968)

[ii] Radio Tirana broadcast 04/11/1985

[iii] Link The Character of the Epoch

[iv] Part 1 to 4 of the comments of AKP (ml) were printed in Class Struggle no 1/78, parts 5 to 7 in C.S. no 1/79, the remaining comments in issue 14.

https://www.marxists.org/history/erol/periodicals/class-struggle-norway/no-12.pdf

https://www.marxists.org/history/erol/periodicals/class-struggle-norway/no-13.pdf

https://www.marxists.org/history/erol/periodicals/class-struggle-norway/no-14.pdf

[v] Link When Hoxha Praised Mao

 [vi] LINK  TIRANA BUILDS AN INTERNATIONAL

[vii] https://espressostalinist.com/marxism-leninism/enver-hoxha-page/

[viii] Thoughts on Hoxha & Hoxhaism   14 Jul 2017

[ix] Wolfgang Eggers ,Enver Hoxha -the 5th Architect of Marxism-Leninism……and the foundation of the Comintern [ML] 2001

[x] Red Vanguard A Brief Guide to Hoxhaism. Posted on June 11, 2011 https://theredstarvanguard.wordpress.com/2011/06/11/a-brief-guide-to-hoxhaism/

[xi] Ideas Of A Proletarian What is Hoxhaism? written by hoxhaiststalinist1924

https://hoxhaiststalinist1924.wordpress.com/2016/09/04/what-is-hoxhaism/

[xii] Naturally, “only the Comintern (SH) was able to give a complete answer to the question what Stalinism really is [see our book: “On the foundations and concerning questions of Stalinism”].”  Likewise, only the Comintern (SH) was able to give a complete answer to the question what Hoxhaism really is [see our book: Enver Hoxha – the 5th Architect of Marxism-Leninism and the re-foundation of the Comintern”]

[xiii] Following paragraphs draw upon the argumentation in Enver Hoxha -the 5th Architect of Marxism-Leninism……and the foundation of the Comintern [ML]

[xiv] http://ciml.250x.com/country/poland/poland1.html

47. Looking at Yugoslavia (1)

frauentag_jugoslawien_3

DOCUMENTS

Soviet Union condemns the

Federal People’s Republic of Yugoslavia

 

1948 | 1948_The Soviet-Yugoslav Dispute_Published Correspondence

London: Royal Institute of International Affairs

1949 | Communist Party of Yugoslavia In The Power of Assassins and Spies. Resolution of the Information Bureau of Communist Parties in Hungary in the latter half of November 1949.  1949_Meeting_Information Bureau_Communist Parties_November

1950 | Medvedev, Tito clique in service of the instigator of a new war . Bombay: People’s Publishing House Text of Medvedev

1953| May 1953 Zimianin reports to Molotov on the internal and foreign policy of Yugoslavia after breaking with the USSR.    Zimianin report

Milovan Djilas, Conversations with Stalin. First published by Harcourt Brace 1962. London: Penguin [2014]

Author of The New Class [1957], Djilas was once an orthodox communist and former partisan general, expelled from the Party in 1954, his disillusion is record in this account of meeting Stalin as a representative of the Yugoslav government on three occasions.

 

Restoration of Capitalism in Yugoslavia

1949 Restoration of Capitalism in Yugoslavia Articles from For a Lasting Peace, for a People’s Democracy!

1951 |James Klugmann, From Trotsky To Tito London: Lawrence and Wishart

Click to access from-trotsky-to-tito.pdf

 Exchange of Letters marking improvements in relations between the two countries and the two parties.

1954 | June 22, 1954 Letter from Khrushchev to Josip Broz Tito and the Central Committee of the League of Communists of Yugoslavia. Letter from Soviet leader Nikita S. Khrushchev to Yugoslav leader Josep B. Tito suggesting that the time is ripe for a rapprochement between the two states and parties. Blaming former NKVD chief Lavrenty Beria and former Yugoslav leadership member Milovan Djilas for doing the work of the imperialists by attempting to drive a wedge between the Soviet and Yugoslav people and parties, Khrushchev suggests that the ousting of both will increase rapprochement between the two countries and be the catalyst for a a summit between the two leaders.

Exchange of Letters  

06 | Reply of August 11th to Central Committee of the Communist Party of the Soviet Union

Yugoslav response to Soviet approaches about normalizing relations between the two countries and the two parties. While encouraged by the Soviet gestures, the Yugoslav leadership remains cautious and suggests that the rapprochement take a slow and steady course, taking into account the differences as well as the similarities between the two countries.

07 | Letter dated September 23rd   from Khrushchev to Tito and the Central Committee of the League of Communists Of Yugoslavia

Nikita Khrushchev’s letter to Yugoslav leader Josip Broz Tito concerning the possibility of improving relations between the Soviet Union and Yugoslavia. The Soviet leader suggests that rapprochement between the USSR and Yugoslavia can only be accomplished if both parties continue the exchange of views regarding mutual non-interference in the internal affairs of the other country, peaceful coexistence, equality among parties, and world peace. Khrushchev goes on to suggest that a summit between party representatives should meet in order to further rapprochement.

1956 | Khrushchev reports on his conversations with the Yugoslav leaders during his visit to Yugoslavia

Document 08

                                                                Yugoslavia’s Socialism

1950 | Workers Manage Factories in Yugoslavia. Speech by Josip Broz Tito

Tito’s Speech

1958 | Extract from Programme of the League of Communists of Yugoslavia

a) THE STRUGGLE FOR SOCIALISM UNDER NEW CONDITIONS    LCY Text

b) INTERNATIONAL POLITICAL RELATIONS AND THE FOREIGN POLICY OF SOCIALIST    YUGOSLAVIA   LCY Text 2

China’s changing attitude towards      Yugoslavia

1955 | June 30 1955 Conversation of Mao Zedong and the Yugoslav Ambassador [V.] Popovic

Conversation Text

1958 | Yugoslav MINUTES of MAO_S CONVERSATION

 

1958 |  InRefutationOfModernRevisionism

Editorials and articles on modern revisionism that appeared in the Chinese press in May and June, 1958 and the Resolution on the Moscow Meetings of Representatives of Communist and Workers’ Parties adopted by the Second Session of the Eighth National Congress.

1963 | Is Yugoslavia a socialist country

Comment on the Open letter of the Central Committee of the CPSU (III) by the Editorial Departments of Renmin Ribao (People’s Daily) and Hongqi (Red Flag) September 26, 1963

https://www.marxists.org/history/international/comintern/sino-soviet-split/cpc/yugoslavia.htm

Enver Hoxha on his neighbours

Enver Hoxha and the Great Ideological Battle of the Albanian Communists Against Revisionism

https://www.marxists.org/history/erol/italy/hoxha-battle.pdf

1964 |The Belgrade Revisionist Clique – renegades from Marxism-Leninism and Agents of Imperialism

Tirana: The <<Naim Frasheri>> State Publishing Enterprise [1964]

http://michaelharrison.org.uk/wp-content/uploads/2017/03/The-Belgrade-Revisionist-Clique-Renegades-from-Marxism-Leninism-and-Agents-of-Imperialism.pdf

1978 | Enver Hoxha, Yugoslav “Self-Administration” – Capitalist Theory and Practice

(Against the anti-socialist views of E. Kardelj in the book “Directions of the Development of the Political System of Socialist Self-Administration”)

Tirana: Institute of Marxist-Leninist studies of the Central Committee of the Party of Labour of Albania [1978]

https://www.marxists.org/reference/archive/hoxha/works/1978/yugoslavia/index.htm

1982 | Enver Hoxha, THE TITOITES Historical Notes

Tirana: The <<Naim Frasheri>> Publishing House [1982]

http://www.bannedthought.net/Albania/Hoxha/TheTitoites-EnverHoxha-1982.pdf

Tirana builds an Internationale (4)

After Enver

Following the fall of the Communist government in Albania in 1991 there were those who re-evaluated the historical experience coming to varying and contradictory conclusions.

The Danish Marxist-Leninist leader Klaus Riis used a letter to Revolutionary Democracy  to argue that comrades were:

“mistaken, when you state, that the struggle against Soviet revisionism on the part of Comrade Enver and the Party of Labour did not start until 1960. It is true that it did not reach its full scope before that time, that it was indirect, and often hidden by criticism of titoism and the revisionist rapprochement with titoite Yugoslavia. The PLA later stated that in this period not everything was clear to them, and that they had hopes that the Soviet leadership would mend its ways. I think, though, that Comrade Enver’s report On the International Situation and the Tasks of the Party, published in the Zeri i Popullit of February 17th 1957, must be considered a major document in the struggle against the revisionist line of the 20th Congress. In retrospect I do not think that the stand of the PLA at the Moscow meeting, including signing the joint document of 81 parties, that indeed praise the 20th Congress, is to be reproached in any way. Later on, maoism was unmasked. From Comrade Enver’s Political Diary, his Reflections on China, you can see the protracted process of solving the Chinese enigma, as he called it.”

Long-time allies in New Zealand came to a surprising conclusion:  “Enver Hoxha had been an incomplete Marxist”

READ MORE……..

Tirana builds an International4

Tirana builds an Internationale (2)

The Albanian Intervention

In light of the previously expressed judgement that “the Socialist camp had ceased to exist” (at the 10th CPC Congress in 1973), China’s inauguration of ‘Three World Theory’ was less a reconceptualisation of foreign policy on less ideologically based categories (i.e. class nature), and more a reapplication of tried and tested alliance-building strategies regardless of ideological affinity.

The genealogy of ‘The Three Worlds Theory’ suggests continuity in Communist China’s multi-polar conceptualisation of the world. There was a revival of the category of ‘intermediate zone’: the emphasis on Europe was not simply as an arena of confrontation, between the two superpowers with European states as accomplices of US imperialism, but subject to superpower domination. With the Soviet Union identified as an imperialist state, then the state-to-state relations with its “satellites” could be “cultivating outposts of resistance in the Soviet background” mirroring relations with Western European states in their alliance with the USA (Xiaoyuan 2004).

Mao’s comments to President Kaunda of Zambia saw a world system comprising of two superpowers (First World) developed industrialized nations forming a Second World, who exploited the developing countries but were also in turn exploited and bullied by the two superpowers. The Third World, consisting of the developing nations of Asia, Africa and Latin America, was exploited and oppressed by both.

READ MORE……..

Tirana builds an International2