Ajith’s polemical demolition “Against Avakianism” is more than a good critique of erroneous positions and muddled theoretical constructions. In exploring what was fundamentally flawed in packaging a “new synthesis” in the cultist degeneration and revisionism promoted by the RCP,USA, Ajith raises a fruitful exposition of observations and speculations on many topics and questions that constantly face the international communist movement throughout its historic process.
Even in the briefest of treatments – like the section on socialist democracy [102-124] – there is a condensed focus on the lessons drawn and alternative approaches to take in addressing the challenges on the party and socialist state and their operations.
(A more complete presentation on the matter of the party can be found in, The Maoist Party an essay written by K. Murali, also known as Comrade Ajith, from his book Of Concepts and Methods.2020 Foreign Languages Press Collection “New Roads” #9)
Ajith’s critique provides a more inspiring springboard than the work he dissects. In his application of the many insights and observations offered in Mao Zedong’s writings, Ajith corrects Avakian’s distortions and reasserts the creative purposefulness of Maoism.
Amid the discussion around the ideological and theoretical aspects of truth and understanding Marxism as a science, what is clear is the centrality of both the intention and experience of the Cultural Revolution to contemporary MLM. In many of its practices it raised phenomenon and issues that shape an universalist understanding of principles and practices that contribute to human liberation.
Avakian’s claim to go beyond and exceed that experience lies like an image of a by-gone age, a half-ruined folly in the political landscape.
Whereas Ajith pushes forward, not necessarily with complete answers but the interesting questions.
The aim of clarifying the struggle within RIM around Avakian’s attempt to foster upon it his “new synthesis”.
The ambition and vision of RIM as a correct manifestation of internationalism was both attractive and deceptive and other groupings of political allegiance have similarly appeared. The journal “A World To Win” was a platform for organisations providing news and information, reinforcing that sense of internationalism and being part of something much much bigger than parochial concerns. It could raise awareness and organisational abilities, generating international solidarity, co-operation and co-ordination; all powerful elements in sustaining an organisational allegiance to RIM (and the idea of it).
[While Ajith quotes from the (not yet in the public domain) internal journal Struggle to clarify the process that led to RIM’s disintegration, and the subsequent drive to establish a unified international MLM body, important elements are outside the scope of this critique.
But then that is for a different format and publication encompassing a definitive account of the failings of RIM, a political summation, including the input of the PCP after the arrest of Chairman Gonzalo, and the weakening of the “embryo” by the internal struggles over Peru and Nepal, the absences of other major active parties, like in the Philippines etc
A separate website containing links to quoted articles in Against Avakianism has been made available by FLP:
Ajith begins with setting the circumstances of the early 2012 Special Meeting of the parties and organisation of RIM convened by
Communist (Maoist) Party of Afghanistan
Maoist Communist Party of Italy
Communist Party of India (Marxist-Leninist) Naxalbari
An original invitee, the PBSP – Proletarian Party of Purda Bangla [Bangladesh] – was absence, later explaining this was due to political differences with the contents of the Special Meeting. were involved in the consultations during the drafting of the invitation, a delegation of the Red Faction of the Nepalese UCPN( M) – struggling against the Prachanda/Bhattarai revisionist line – joined as observers .
[The resolutions adopted at the Special Meeting are available on the Maoist Road website]
The background to the need for the Special meeting had been laid out as
“… the present collapse of the RIM is the result of the paralysis of the Committee of the RIM (CoRIM) arising from positions, serious ideological political differences that emerged among some members of the CoRim.”
RIM – RIM Documents and Statements (bannedthought.net) – had emerged in the 1980s as a Maoist grouping, a self-described “embryo” of a new international. Organisationally, an administrative function was based in London, the CoRIM taking on communication and co-ordination duties, overseeing the publication of the multi-language journal, “A World To Win!”.
The pre-discussion to the Special Meeting had identified the disparaging effects, negatively infecting a line struggle that affected the operation of RIM specifically paralysing the work of the CoRIM. It identified the revisionism of Bob Avakian’s post-MLM new synthesis course and the once lauded Prachanda/Bhattari line that disarmed and disrupted the progress of the Nepalese revolutionary struggle.
Summarising Avakian’s positions and criticisms, Ajith’s “Engaging with the Chairman” defend Mao’s contributions against the view that Avakian’s ideas must be made the basis of the international communist movement. [ pages 12-28] Drawing lines of demarcation as asked, Ajith wrote of the “new synthesis”
“ It has liquidated its ideological moorings by declaring that MLM is outdated and must be replaced with Avakianism.” This was the crutch of the dispute. Furthermore Ajith argued that it was insufficient to simply reactive RIM minus RCP,USA and others that had fallen by the wayside. The original Declaration of RIM was no longer an adequate basis to continue as before, even with a new constituted CoRIM. This did not lessen the need for an international organisation to convey a united revolutionary message and facilitate the development of collective wisdom.
What discernible impact in the real world?
The RCP,USA has failed as a revolutionary project in its social practice. The RCP,USA was flattered by its association with an international grouping that belied its own domestic weakness on the margins of the American left. Its similarities with the Trotskyist cult, the WRP led by Healy, becoming more pronounced with the orchestrated cult of leadership personified in Avakian. A network of bookshops, publishing and newspapers as well as international reach, sustained appearance of organisational strength All these elements partially explain an emphasis on internet-based Leftist news sites as modern equivalents of Lenin’s Iskra approach as the propaganda produced seeks to inspire or produced the desired political effect of building the movement. Far from securing the glow of leadership, Avakian’s well-deserved obscurity reflects the value of the contributions of his RCP’s ruminations-and wranglings.
Foreign Languages Press 2017 “Colorful Classics” #9